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From BASAbaliWiki
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Buyan Lake
Lake Buyan is a lake located in the Pancasari Village area, Sukasada District, Buleleng Regency, Bali. This lake is one of three twin lakes formed in a large caldera. It is flanked by two other lakes, namely Lake Tamblingan to the west and Lake Beratan to the east. Lake Buyan is the largest of the three. Lake Buyan is the widest of the 3 lakes in the Bedugul area with an area of 490 hectares with a maximum depth of 89 meters. +
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Talking about the province of Bali will never be lost with ceremonies or works. The province of Bali, which is well known to foreign countries, has made the province of Bali an island of tourism, moreover, the province of Bali is known as the Island of a Thousand Temples. Of course there are many ceremonies or works that have been carried out by the Balinese. Like the recent uproar on social media related to the Ida Bhatara Turun Kabeh ritual at Besakih Temple, many Balinese people carry out prayers in order to obtain safety as well as this piodalan can create a special attraction for foreign tourists to come and see the process of this ceremony taking place. .
Dabut If viewed from the other side, there are still many Balinese people who litter, even though the Besakih Temple has been reorganized by the government. It feels like the Balinese people don't have feelings so that they throw garbage carelessly if the truth is sought from the government that has prepared a place to dispose of garbage, but the people feel reciprocated for disposing of garbage in its place and prefer to litter. If you look at this garbage, the Taksu in Bali will eventually become extinct. If it is extinct, of course we as Balinese people will be lazy to carry out prayers. no longer Asri.
We should be the people of Bali. It is our duty to take care of the environment in Bali, for example, small things like cleaning up trash in the temple area. Starting from small things, eventually the province of Bali will be good, beautiful, sustainable and steady. In this way, the province of Bali will become a metaksu. +
The action of carrying out climate change efforts by the Bali and America teams by planting trees and making a 3R plan, namely reuse, reduce, recycle to prevent climate change from happening. +
COMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.
In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance. +
COVID-19 pandemic +
Tourism is one of the important factors in the nation's economy, especially for the Balinese people. The occurrence of the Covid-19 pandemic has had a huge impact on the community, especially in the tourism sector in Bali. The emergence of Covid 19 resulted in a drastic drop in tourism income in Bali, starting from small traders, large businesses such as hotels, resorts, villas, drivers, luxury restaurants.
In an effort to revive Bali's tourism at this time after being affected by Covid 19, there are several ways that need to be input between implementing CWAN (Cheap, Work Together, Available, Negotiation).
Cheap in the sense of lowering or lowering the price of the main conditions for traveling in Bali such as swab tests or PCR, and quarantine will be very influential for the interest of visitors to visit Bali because they do not spend more money than they should and do not reduce the money prepared for the holiday.
Work Together requires relations between one country and another, regional relations with other regions as well as groups and individuals need to work together, commitment and the right policies. Cooperating with the foreign minister, the tourism minister, and the health minister to vaccinate their citizens before giving travel permits so that those who visit and those who visit are safe from the COVID-19 virus.
Available can be interpreted as providing facilities such as referrals regarding COVID-19 that is happening in Bali so that tourists know the latest Covid-19 situation in Bali. Able to provide information, health care and appropriate follow-up so as to provide a sense of security and comfort.
Negotiation, giving tourists additional services at prices that have been negotiated, for example, there are tourists who hold birthdays, weddings, etc. in Bali, so the place, decoration, consumption, can negotiate the price that will be given to the customer. tourists with complete health protocols at affordable prices and always improving the quality of service balanced with national and international events.
With the above stages, we hope to be able to make changes to make Bali tourism worldwide again, improve the economy so that it contributes greatly to the country's foreign exchange income.
Do we like dirty environments? Can we live in a dirty environment? A dirty environment indirectly and without us realizing it, will create negative energy that can disrupt our lives and make us feel uncomfortable. So stop littering.
For example, at the Besakih Temple some time ago, many visitors to the temple left their trash unattended and seemed to have no sense of ownership over their trash. What really happened and what small steps can be taken to overcome it? To answer that, we can follow the example of Singapore, which was notoriously dirty when it was not yet a developed country like it is now. In the past, Singapore was very dirty because its people liked to litter and also spit. Then what concrete steps were taken by Lee Kuan Yew as a figure who advanced Singapore? He collaborated with young people to be conscious and independent in participating related to cleanliness and health. Young people are mobilized to want to speak out regarding cleanliness and health, especially from their small environment, namely in the family. The results we can see together that Singapore has advanced so rapidly in the past few decades that today it has succeeded in becoming a developed country and is one of the countries that we know is so clean and respectful of its hygiene regulations. This is a small idea that can be done in Bali so that we can start this clean mindset from the smallest environment, namely the family environment and hopefully when the small thing reaches its biggest point, Bali can become a much cleaner island and respect its beautiful nature. +
On Galungan Day, I pray with my family at Besakih Temple. On the road to Besakih Temple, there are lots of traders. My mother stopped at one of the shops to buy canang. But I was stunned when I saw that the people selling were other people. I also realized that since earlier most of those selling Hindu prayer facilities (Incense, Canang, and Segehan) were members of other religions. I'm not blaming those selling here, but I have an idea, Bali has started to lose its culture, to the extent that prayer facilities are too lazy to make.
If this is allowed to continue, the culture and traditions in Bali will eventually be 'taken over' by other people. As owners of our culture and traditions we should feel embarrassed, we are already being defeated, Balinese culture is getting extinct. I have another thought, actually we can still preserve the culture and traditions that we already have. For example, learning to mejejaitan, learning to dance/ngigel, learning to write and read Balinese Aksara, and so on. From those small actions, I have hope for Bali in the future, I hope that Balinese culture, uniqueness, customs and traditions can be maintained and can be preserved. +
Sunset in East Bali Candidasa.
Komunitas Photography Karangasem Kalender 2023 +
Lontar Canting Mas belongs to kawisesan (mysticism) category. This means that this lontar contains the teachings of mysticism. Unlike the tattwa category which contains philosophy, those that belong to kawisesan category are more directed at implementing nyasa or processing natural energy for self-protection and the environment. Often, lontar kawisesan contains how to derive power from various combinations of sacred syllables that can generate protection for oneself and the environment.
To do nyasa practice using these holy characters is very difficult. Not everyone can do it. A person must have a reliable guide so that in practice he does not make mistakes which could be fatal.
Many think that kawisesan lontars are always related to black magic or “leak”. This is not true. Kawisesan mysticism is not always related to black magic. According to Canting Mas' lontar, there is neither white magic nor black magic. All knowledge is neutral, but it is the user of knowledge that causes it to be bad or good.
Canting Mas itself is believed to be a confidential teaching passed down by Dyah Swabhawa, daughter of Dang Hyang Nirartha. He is also known as Bhatari Melanting. This knowledge was passed on to Bendesa Mas in the middle ages. The content of this knowledge is about the inner strength or energy contained in each sacred syllable, and how to combine different energies for certain purposes. Nowadays, there are fewer people who study this science because it requires heavy requirements. However, from this Lontar Canting Mas we understand that such knowledge does exist and can actually be learned. +
Cappucino and Croissants, 2023
Dewi Dian Reich
Fine Art Giclee Print
60cm x 100cm
Cappucino and Croissants is part of a series that take Topeng Tua across different social and urban landscapes. There are references here to traditional identity, suggested tones of displacement and estrangement. The layers of meaning we can unravel here to reflect upon is truly open ended. You may even find humor here. +
Om Swastyastu all friends. this time with us Aline, Bayu, Krisna, Misel, and Gus De, we will provide several ways to preserve the environment.
This is very easy! You can apply these methods in your own home.
Besides being easy, the impact is also very good for the environment and humans.
The impact on the environment includes the environment being beautiful and clean.
As for the impact on humans, we can enjoy beautiful, clean natural scenery and the oxygen we breathe is also clean. +
Garbage is increasing day by day caused by increasing human consumption. Indonesia can produce 64 million tons of waste per year, that's a lot, isn't it? Therefore we can start trying to treat the waste individually. There are many ways that can be done to process waste individually, we will tell you several ways that can be done to process the complete waste, you can see the video that we attach. Finally, I hope the video that I provide can be useful, all of you friends, try to apply it to at least help reduce the volume of waste, thank you +
Cara mengurangi jumlah sampah sisa sarana persembahyangan dalam aktivitas keagamaan Hindu khususnya pura Batur dan Besakih +
The public needs to be educated about the impact of prayer waste on the environment. With the aim of making people aware of the importance of maintaining the sanctity of holy places. As well as urging the public to reduce the use of single-use plastic bags by bringing containers from home. At prayer locations, there needs to be separate bins for organic and non-organic waste. After the ceremony is finished, the waste can be sorted and recycled, especially organic matter which can be used as compost. Can also carry out scheduled cleaning programs that involve devotees and volunteers in scheduled cleaning activities in the temple area to manage existing waste and maintain the cleanliness of the sacred environment. +
Om swastyastu, all of you. Hopefully we are well. Today I will argue about the attitude of a woman in dismissing disinformation based on my experience. First, I will argue about what causes disinformation. In my opinion, we could be exposed to disinformation because we are rushing into accounts that give free gifts (give aways). Especially during this pandemic, we need gifts. For example, in March there was an Instagram account that held a give away for a gift in the form of a cellphone. During this pandemic, a cellphone is very much needed because many activities are online. This caused me to believe and be attracted to the give away.
Is there a way to know if the information is not true and what can be done to rule out the disinformation? After I uploaded information to the give away, I immediately received news that I won a gift but I was told to pay taxes. He said the prize would be sent to my house and we were not allowed to take it to the shop. From there I was already suspicious.
Incidentally, two of my close friends also uploaded information for the give away. Because I was curious, I immediately asked my friends, and it turned out that my friends also got the news that they had won a gift. This caused me to not believe in the give away because it was impossible for the three of us to each get the prize.
After that, I put a comment on the cheater's account and put something on my social media account saying that the give away was fraudulent. Friends, we shouldn't be quick to believe information that will provide attractive and free gifts. Before we believe it, we should check it out. +
Carcan Asu
Asu Manak Tunggal,
The dog gave birth to an only child, a sign that the yard was not good, so the puppy had to be thrown into the sea and the yard deserved a ceremony.
Ong Bero,
A dog with one eye smaller than the other or a dog whose voice is unanimous can make its owner influential or respected by people.
Tangis,
Dogs whose eyes are always wet will bring sustenance to their owners.
Cina Majaler,
Dogs characterized by long shoulders and long calves are suitable for hunting.
Gong Sabarung,
A dog that farts when it barks, is believed that its owner will become an influential person in society.
Ambar sari,
Pure white dogs, with yellow eyes, or yellow stripes, are believed to increase the authority of their owners.
Ampuhan,
Sparse-haired dogs, with round eyes, are believed to be able to avert disaster for their owners.
Brahma Sandangan,
Hairy dogs with white eyes and red backs are believed to bring enthusiasm to their owners.
Rajeg Wesi,
Dogs with white fur and black stripes around their eyes can ward off black magic.
Edan,
Smooth white dog, white eyes, a sign of the noble-hearted owner.
I Puser Taun,
Dogs that have navels on their chins can kill evil influences.
I Macan Gading,
Dogs with yellow stripes and striped tongues are believed to be suitable for hunting.
Tampak Meles,
Dogs whose fur looks like it is wet will bring good luck to their owners. +
Suka, Duka, Lara, Pati are provisions that cannot be separated from our lives. Suka, happiness. Duka, sorrow. Lara, the misery in life. Pati, death.
A government has the responsibility to protect its people, not just itself but also the society. Its name is also GOVERNMENT, of course, must help its people through sad times and share its joy for its people. Don't leave the people in misery, stay with the people through sour-bitter-sweet phases until the end of their lives. Don't be like a peanut forgetting its skin. The government must remember its people because the government exists because of its people.
Putu Made, teke uli panti (Putu Made from panti)
Ape gae, ento abe mati (whatever you sow, you'll bring it till you die) +
Catur Dewata is the designation for the four manifestations of Ida Sang Hyang Widhi. These four gods include God Iswara in white located in the east. Lord Brahma in red in the south. Lord Mahadeva in yellow in the west. Lord Vishnu in black in the north. +
Catur Weda Sirah is a collection of the main mantras contained in Catur Weda and used most often by the sulinggih (priests) in Bali. Usually, this Catur Weda Sirah is chanted after performing the Argya Patra, or purifying oneself with holy water before starting to chant the main holy mantras for specific purposes.
The word 'sirah' means 'head'. Therefore, Catur Weda Sirah means the main mantras taken from Catur Weda. These mantras are then collected into a lontar containing the four Veda Samhitas. In other words, the lontar Catur Weda Sirah is actually a copy of some of the main mantras of the Sanskrit Catur Veda.
However, two Dutch historians, Bermund and Kern, found that these mantras were mixed with ancient Javanese (Kawi) language and were used as initial mantras in major Balinese rituals. According to the two Dutch researchers, there are actually five mantra stanzas, but in the lontar only four are mentioned which represent the four Vedas. +
Bali tourism is now starting to rise. Many foreign tourists visit Bali. However, the behavior of unscrupulous foreign tourists in Bali is considered to be troubling, especially those who rent motorbikes. Many tourists rent motorbikes in Bali, because motorbikes are considered the easiest and most affordable vehicle to rent.
However, not a few of these foreign tourists who actually take it for granted. Thus, these tourists dare to act recklessly on the road.
My hope is that local people who own motorbike rental businesses will tighten the requirements for motorbike rentals and traffic officers will follow up on this incident. +
