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Nyanggra wanti warsa Panegara Indonesia ke-77 + (Welcoming the 77th Independence Day of the … Welcoming the 77th Independence Day of the Republic of Indonesia, the Balinese, consisting of various religions, cultures and customs, held competitions, cultural arts exhibitions and sports fairs. This competition is expected to build the spirit of nationalism based on the practice of Pancasila values in a country based on Bhineka Tunggal Ika. In addition, the spirit of the race is expected to be able to restore the condition of Bali tourism, such as in Nusa Lembongan, Ceningan, and also Sanur. Based on this, the government built infrastructure in the form of the Mengwi-Gili Manuk toll road so that transportation in Bali runs smoothly. Let's pray for Bali to be peaceful.othly. Let's pray for Bali to be peaceful.)
Koruptor Edan + (What if the corruptors are punished by ogo … What if the corruptors are punished by ogoh-ogoh? Really?!.. Yes, that's right, more precisely by the ogoh-ogoh Sang Bhuta Edan. It is told in the story of Bhima Swarga, Sang Bhuta Edan torments the souls who during their lifetime abused black magic to hurt others. So, based on this story, the government should imitate the behavior of Sang Bhuta Edan in punishing corruptors who abuse their power. It is not uncommon for corruptors to receive light and unfair punishments. Therefore, the government must take firm steps to try corruptors as fairly as possible.s to try corruptors as fairly as possible.)
BALI MELALI: Nangiang Pariwisata Ring Bali + (Who doesn't know about the island of Bali? … Who doesn't know about the island of Bali? The island is already famous to foreign countries. Tourism in Bali is the source of the economy that supports most Balinese people. But as it is now, Bali tourism has dimmed since the Covid-19 virus is endemic in the world. It has been two years since the Covid-19 virus has attacked our beloved earth. Several policies have been implemented. However, Bali tourism has not been able to return to normal. We as citizens, especially as young Balinese, should provide and carry out creative efforts that can stimulate tourism in Bali.In this era of globalization, everything is digital and sophisticated. We can use this advanced technological development as a tool to generate tourism in Bali. One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI. This application uses technology in the form of VR or Virtual Reality. In the BALI MELALI application, it displays tourism destinations in Bali. If you use this VR technology, tourists or anyone who has downloaded the BALI MELALI application can see the tourism places that we want. Using this VR, tourism destinations in Bali can be seen for real, this can foster a sense of longing for Bali and cause tourists to want to come again to Bali.In the BALI MELALI application, it not only displays well-known tourism destinations, but should also display places that are not widely known. In Bali, there are actually many tourist destinations that are not well known. If you only show places like Kuta Beach, Pandawa Beach, many tourists will already know. That's why in this application it is very good if it shows places that are not known by many people. Not only that, the BALI MELALI application does not only display virtual or images, but can be filled with sounds that are in that place. For example at Candikuning Waterfall, if we travel to waterfalls, there are definitely sounds like the sound of gurgling water, the sound of trees blowing by the wind, the sound of birds and so on.The presence of images and sounds in the BALI MELALI ibi application can certainly cause longing from tourists and travel to Bali. Hopefully the business in the form of the BALI MELALI application can help Bali tourism return to normal. Hopefully Bali tourism will rise soon.al. Hopefully Bali tourism will rise soon.)
Literature Ngulang Aluh Tan Pasuluh + (Who has ever read elementary school textbo … Who has ever read elementary school textbooks? The content of the material is very difficult when compared to the ability of students. For example, there is a discourse in Balinese script entitled Prabhu Airlangga. The language used is very difficult for elementary students to understand. The discourse is still in handwritten form which is photocopied in the book. This is an illustration that it is underestimated in the process of making a book. Unfortunately books like this are used in schools. How can students absorb the lessons? How to awaken students' interest in studying Balinese script? The government, especially the Praja Dinas, which oversees this field, should do research and investigate the existence of textbooks circulating in schools. Don't be blind, it's your duty. Teachers should also carry out a Student Textbook Review so that the books used are truly in accordance with the abilities of students. Don't make a book just to make profit. Parents should also pay attention to their children so they don't buy books arbitrarily, but at a low price. Come on Praja Dinas, teachers and parents, pay attention to the textbooks used, because that is the way to support students' education.is the way to support students' education.)
Laksana Dewi Uma + (Who here just talks a lot, but there is no … Who here just talks a lot, but there is no evidence? There used to be a story that Dewi Uma was in love with Bhatara Shiva. But his love for Lord Shiva is not nonsense. Dewi Uma wanted to lose her chastity in order to get medicine for a stomach ache in the form of an ox gill to be handed over to Lord Shiva. The government should imitate Dewi Uma's behavior, be willing to do good and be willing to sacrifice to defend the people, so that our country is beautiful, just and prosperous. We are citizens of a silent country is that so? uh no! we also have to imitate the good behavior of Dewi Uma.Don't just say that you are willing to sacrifice, but remember to prove it!ng to sacrifice, but remember to prove it!)
Analysis of Factors that Affect Women’s Quality of Life in Abiansemal, Badung Regency + (Women, as housewives, join the workforce t … Women, as housewives, join the workforce to help their families finance. The quality of life of women in this study was influenced by factors of education, work ethic and age. This study aims to analyze the influence of educational factors, work ethic and age on the quality of life of women. This research takes place in three locations in Bongkasa Village, Bongkasa Pertiwi Village and Sangeh Village, Badung Regency. Utilizing both primary and secondary data collected from 98 samples and some techniques analyzes this study finds that the factors of education, work ethic, and age simultaneously influence the quality of life of women in the three villages in Abiansemal District, Badung Regency. Education and work ethic partially have a positive and significant effect on the quality of life of women. Meanwhile, age does not affect the quality of life of women in the villages of Bongkasa, Bongkasa Pertiwi, and Sangeh, Abiansemal District, Badung Regency.ngeh, Abiansemal District, Badung Regency.)
Wong Samar (Ema) + (Wong Samar is a type of Bhuta Kala or a sp … Wong Samar is a type of Bhuta Kala or a spirit in Balinese belief whose form almost resembles a normal human. In Balinese the word "wong" means human and "samar" means invisible. Associated with the 2024 elections, prospective leaders will compete to show personal kindness by campaigning for each other's greatness. Promises made by aspiring leaders disappear like advertisements. They were all seen along the street, on banners, billboards advertising themselves. Most prospective leaders will incarnate as vague people who are vaguely present, but after becoming invisible leaders, the vague sweetness of that promise will fade.vague sweetness of that promise will fade.)
Baligrafi Ma-Nga-Ba + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Ga-Ta + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Pa-Da + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Ja-Ya-Nya + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Ha Na + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Ca Ra Ka + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Baligrafi Sa-Wa-La + (Wreastra script is a Balinese script which … Wreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
Wreddhya Jaladhi + (Wreddhya Jaladhi comes from Old Javanese. … Wreddhya Jaladhi comes from Old Javanese. Wreddhya Jaladhi is the fertility of the oceans which is based on protecting the oceans as a source of life. The shape of the gajah mina is a symbol of the fertility of the oceans. Interrelated characters mean living a life that cannot be separated from the existence of the ocean. the white color indicates the sanctity of the ocean which always shines and provides safety to all living things. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Mayadnya + (Yadnya is a holy sacrifice offered with a … Yadnya is a holy sacrifice offered with a sincere heart as well as a sense of love that comes from the heart as true devotion to God Almighty. According to Hindu religious teachings, Yadnya is a form of obligation that must be carried out by humans in their daily lives.arried out by humans in their daily lives.)
Indifference to Others + (You must be familiar with the conflict bet … You must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.ere will be a good impact on both parties.)
Arjuna Wiwaha + ([EN] Kakawin Arjuna Wiwaha is a modificati … [EN] Kakawin Arjuna Wiwaha is a modification of the historical story in the Mahabharata, especially in Wana Parwa. This Kakawin tells about Arjuna's journey to search for magic weapons from Lord Shiva. In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa. The writing of this kakawin was done during the reign of King Airlangga.At the beginning of this kakawin there is a story about Arjuna who did a hermitage on Mount Mahameru to get blessings from Lord Indra. Then, he was seduced by two angels. But Arjuna passed the test. As a blessing, he was given a magic weapon by Lord Indra.There is also a story when Arjuna killed demon Niwatakawaca who controlled the demigods’ realm and disturbed the peace of the demigods.This Kakawin, although in some parts does not correspond to its original history, is very popular among the Balinese. This kakawin is the most widely quoted and studied in schools. However, as a historical reference, this kakawin is not credible because many parts have been modified. There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa. Therefore, this kakawin is classified as a literary work, not a historical epoch.s a literary work, not a historical epoch.)
Nitisastra + ([EN] Kakawin Nitisastra is thought to have … [EN] Kakawin Nitisastra is thought to have been written by Dang Hyang Nirartha, although the real author was never known. However, Nitisastra is actually a written work originating from Canakya Nitisastra in Sanskrit, written by Canakya Pandit during the reign of King Asoka in Magada, India.Kakawin Nitisastra contains proper manners to be human, characteristics of a pious and impious person, the obligations of a student, a person who is married, and an obligation for priests. There are also many metaphors and parables about good and bad behavior, foods that are appropriate to eat and those that are not, and how to serve the four teachers.A copy of the palm-leaf manuscripts of Kakawin Nitisastra is still preserved in Gedong Kirtya, Singaraja. In 1978, this manuscript was copied into Latin script by Hindu Religion teachers from PGAH Singaraja. Then, there is also a newer copy in the Balinese script from the Bali Provincial Culture Office, completed with meanings in alus singgih Balinese.What caused Kakawin Nitisastra to be said to have been written by Dang Hyang Nirartha was because this kakawin was found together with Kakawin Nirartha Prakreta. The contents of the two kakawin do not differ much. Many writers suspect that this kakawin was written when Dang Hyang Nirartha lived in Gelgel. when Dang Hyang Nirartha lived in Gelgel.)
Tutur Parakriya + ([EN] Lontar Tutur Parakriya describes a co … [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
Putru Saji Tarpana + ([EN] One of the most interesting ancient t … [EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana. If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died. The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.The first and last part of the manuscript does not indicate in which year and during the reign of which king the script was made. From the beginning to the end, this text contains clues about the magical places the spirit of the deceased will pass before finally reaching Yamaloka. Yamaloka is the gate of the court of spirit, where every deed will be weighed according to the provisions of the Dharma law.According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka. The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud. The spirit will also cross a bridge. If his actions during his life are good, all those terrible things will be passed over easily. If his actions are evil for life, the spirit will be trapped in those strange places.In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry. These road directions also contain provisions that must be given by the spirit to the astral creatures he encounters.But this does not mean that only with a large ceremony of death can the spirit be freed from all sins. The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life. Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.w nature, but not to wash away their sins.)
Banawa Sekar + ([EN] One of the shortest kakawins is Banaw … [EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
Sabha Parwa + ([EN] Sabha Parwa is the second of the eigh … [EN] Sabha Parwa is the second of the eighteen Parwas (great chapters) of Mahabharata. Narration in Sabha Parwa begins with the invitation of the five Pandavas to Hastinapur to play dice. Hastinapur is located about 45 minutes from Delhi, so the distance is not too far. Keep in mind that all events in the Mahabharata are real. However, when the Mahabharata entered into various cultures in the world, this historical record was rewritten in the form of poetry, folktales and songs. In Indonesia itself, the Mahabharata was much changed its story to suit the interests at that time. This causes kakawin tobe unreliable as a source of history, but a literary work.Mahabharata was written by Maharsi Krishna Dwaipayana Vyasa, the greatest and most respected sage by all Hindus.In Sabha Parwa, the saddest story is when Drupadi, the wife of the Pandavas, was dragged into the courtroom because her husbands lost bets. When Drupadi was almost stripped naked by Dussasana, Sri Krishna, who was Lord Vishnu himself, protected her by giving a very long string of saris to cover her body.Sabha Parwa is historical evidence that God is always present for anyone who surrenders to Him and becomes His faithful devotees. to Him and becomes His faithful devotees.)
Babad Brahmana Catur + ([EN] Sometimes many people still consider … [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories. The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.). He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era. This chronicle mainly describes about the places that he had visited in Java, Bali, Lombok and Sumbawa, until finally he reached spiritual elevation on the crest of Uluwatu. Not only that, this chronicle also tells the miracles that he had made and various holy places built by him and by some of his descendants.The Babad Brahmana Catur text is an important genealogical source for descendants of the brahmana clan (soroh) in Bali. Copied several times by different authors, this manuscript still survives to the present time in the form of palm-leaf manuscripts and latin transliteration. Fortunately, Indonesian translation is available, too.Broadly speaking, this chronicle gives a glimpse about the situation when Majapahit collapsed—it had a major influence on the development of literacy in Java and Bali. As a Hindu religious leader, Dang Hyang Nirartha had a mission to defend the sacred teachings from extinction. In a unique way, he finally managed to maintain this religious system in Bali with its religious and cultural foundations that can be seen today.ltural foundations that can be seen today.)
broken roads + (when the pole starts to move in, the pole … when the pole starts to move in, the pole takes the South Nangka road, the road is broken and I can't afford to let my child pass." The pole hopes that the governor of Bali will fix the road so that those who pass it will feel safe. The pole hopes that the PDAM Sing Sai will take the road. The pole hopes to sleep. the people of Sane go through to the pasih tingling of Luwu carelesslyh to the pasih tingling of Luwu carelessly)

Baligrafi Brahma Gayatri + (Each god has his own Gayatri Mantra. Brahm … Each god has his own Gayatri Mantra. Brahma Gayatri is the Gayatri Mantra which is chanted to glorify God Brahma with the aim of asking for grace. This baligraphy takes the form of Sang Hyang Taya or Acintya. It reads as follows:Om Bhur Bhwah SwahTat Sawitur WareniyamBhargodewasya DimahiDiyoyonah PracodhayatParo Taja Sesawadhom.iyoyonah Pracodhayat Paro Taja Sesawadhom.)

"Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin" + ("Beloved fellow citizens, General electio … "Beloved fellow citizens,General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.Thank you."r and sustainable for us all. Thank you.")
SARANATAMANTRA tabik pakulun + ("Meanings are full of meaning. In the Scri … "Meanings are full of meaning. In the Script Seed Symbol, it arranges the core of the Mantra That Animates the World"Every means of the ceremony is always full of meaning. Like a light that illuminates life for a cultured human being who leads him to be in harmony with the universe.Life is inseparable from two different things but in pairs (Rwa Bhineda) which is symbolized by Arak - Berem who was born through two different journeys"Purification" and "Purification". And when it's called Mantra Script, not everyone has the authority to say it.That's why Mantra comes through a means called the way of managing mantras. Casts a Mantra even if it's notbe spoken.I am the "Dwi Script" who cannot be guessed just by looking at the spectrum of colors captured by the retina. When my fusion occurs, indeed no human can measure the depth and even the situation. measure the depth and even the situation.)
Red Chair and the White Room + ('Red Chair and the White Room is a mixed m … 'Red Chair and the White Room is a mixed media presentation by exploring social and cultural changes through a symbolic portrait narrative. A Sawidji Collaboration that looks upon current social and cultural changes through a symbolic portrait narrative. With art and photography by D.D Reich and ManButur Suantara. With additional costume and installation support by Juniari and Meliani.Excerpt:This is not a story about a boy and a girl.. Our portrait story is one of all of us. Each portrait takes us through a transformation. Transformations that are connected and represents a collective reality that we face as a traditional community. Enjoy the Online Narration of this exhibition. https://sawidji.com/2022/08/17/red-chair-and-the-white-room-a-collaboration/-chair-and-the-white-room-a-collaboration/)
The Red Chair and White Room, a Collaborative Online Exhibition + (A Sawidji Collaboration "This is not a st … A Sawidji Collaboration"This is not a story about a boy and a girl.. Our portrait story is one of all of us. Each portrait takes us through a transformation. Transformations that are connected and represents a collective reality that we face as a traditional community."A mixed photography and multi media presentation exploring social and cultural identity and its changes. Through a symbolic portrait narrative. By Dewi Dian Reich, ManButur Suantara, Ketut Kaprus Jaya.In the purity of arts’ expressions, it is needed now even more desperately than before, to serve as a bridge. A bridge to connect people, connect minds as well as to touch hearts. Providing a catalyst. Even perhaps like a conduit that may lead people to raise important questions. To inspire learning and better understanding. Not only for ourselves. But to a wider community as well as the environment in which we live and receive Natures’ many gifts.On this note Sawidji Artists invite you to join us, on this day of Independence 17th August, for the online version of our exhibition ‘Red Chair and the White Room’. An exploration of changes social behaviours and its potential impact on cultural identity. Through symbolic representation via a portrait narrative. The Online Exhibition is available below in both English and Bahasa Indonesia.elow in both English and Bahasa Indonesia.)
Detya Matsya Baerawa + (A dirty environment will generate negative … A dirty environment will generate negative energy and disrupt life.Similarly, Sang Hyang Baruna was angry when he saw the ocean turning blood red due to the corpses of the troops that were thrown into the sea after the Bharatayuddha war ended. He then brought a red giant to life because of his wrath. The value for the government is to always be a role model and be able to solve problems related to cleanliness. Especially the thorny problem related to garbage in Denpasar City. Such as the problem at Suwung landfill. The government must be able to immediately find the best solution regarding this matter so that it is resolved immediately and not forgotten. Because the value of cleanliness is one of the things that will be passed on to children and grandchildren later.ed on to children and grandchildren later.)
Parerasan & Panca Suda + (ARAS KEMBANG (born on sunday pon, monday k … ARAS KEMBANG (born on sunday pon, monday kliwon, tuesday paing, wednesday umanis, thursday wage): the native resolves problems quickly. They don't have many children. They have many friends. Both men and women love them. After married, they work quickly.ARAS TUDING (born on Monday pon, Tuesday kliwon, Wednesday wage, Friday umanis): the native is brave when going out at night. They like to sell their belongings but aspire for others' belongings. If they are to attached, they can steal. It is difficult to subdue their desire.BUMI KAPETAK (lahir hari minggu pon, senin paing, rabu pon, kamis kliwon, sabtu umanis) : tidak suka bepergian, teguh dengan prinsip hidupnya, rajin mengambil pekerjaan apa saja, ulet dengan tugasnya, punya keinginan untuk bertapa.LAKU YEH (lahir sabtu pon, buda paing, kamis kliwon) : baik budinya, punya tata krama, punya banyak keinginan, lemah lembut apabila memberitahu seseorang, bisa menjadi orang yang berkuasa, tetap pendirian ketika berargumen, perasaannya tidak akan lega apabila keinginannya tidak tercapao, apabila berumah tangga, ia sering bertengkar.LAKU API (lahir senin wage, selasa umanis, sabtu paing): mudah marah, emosional, tidak pernah memikirkan terlebih dahulu apa yang akan dikatakan, tidak peduli dengan pendapat orang, apa yang diinginkan mudah dilupakan.LAKU ANGIN (lahir minggu wage, senin umanis): tidak suka berbicara, namun pikirannya selalu kesana kemari, senang bertindak seperti pendeta, senang mengembara, senang bila disanjung orang, mantra yang diucapkannya tidak berjiwa.LAKU BINTANG (lahir minggu kliwon, senin paing, kamis umanis, jumat pon): tidak terlalu sering berbicara, perasaannya lembut, tidak kuat begadang terlalu lama, perkataannya berharga, kukuh menjalankan keinginannya, biasanya tidak memiliki saudara, senang berjualan.LAKU BULAN (lahir minggu paing, rabu pon, jumat kliwon, sabtu umanis): cepat mengerti dan pintar, ia bisa mengambil semua pekerjaan, disenangi masyarakat, memiliki banyak kemampuan, sabar, dia bisa malas bila suasana hatinya buruk, hidupnya senang.LAKU BUMI (lahir selasa wage, sabtu kliwon, kamis paing): tidak senang berbicara, mudah marah, senang berargumen, bila ingin berbicara tiba-tiba namun tidak tersampaikan, perkataannya bisa menjadi kenyataan.LAKU SURYA (lahir rabu kliwon, kamis pon, sabtu paing): pintar, mahir dalam berbagai pelajaran, senang memberi nasehat, punya banyak ide, perkataannya menyejukkan hati, memiliki wibawa.LAKU PANDITA SAKTI (lahir hari minggu umanis, selasa pon, sabtu wage): kalem, hatinya selalu senang, senang dengan ilmu kebatinan, pintar, menyombongkan diri, senang dipuji, ia bisa terkenal karena bersastra.LEBU KATIUP ANGIN (lahir hari minggu kliwon, selasa wage, kamis paing dan sabtu pon): perasaannya sering gelisah, mudah terprovokasi, hidupnya kekurangan, tidak bisa berlama-lama duduk atau diamSATRIA WIBAWA (lahir hari senin wage, selasa pon, rabu wage, kamis umanis, sabtu paing): senang apa adanya, hidupnya selalu senang, ia memiliki kuasa di dunia.SATRIA WIRANG (lahir hari senin kliwon, selasa paing, kamis pon, jumat umanis, sabtu wage): sering marah, namun hatinya bisa tenang, ia sering merasa malu, maksud hatinya baik namun orang-orang sering salah paham, kurang mengendalikan keinginannya.SUMUR SINABA (lahir minggu umanis, senin pon, selasa kliwon, rabu umanis, jumat wage): senang membantu orang, perilakunya lemah lembut dan perhatian, ia senang memberi dan berderma.TUNGGAK SEMI (lahir hari senin umanis, jumat paing, kamis wage, sabtu kliwon): angkuh, senang dengan keributan, walaupun sudah kalah, namun terus saja menantang.WISESA SEGARA (lahir hari minggu paing, senin wage, selasa umanis, jumat kliwon, sabtu pon): perasaannya dalam dan ikhlas, memiliki banyak kepandaian, ia teguh seperti dasar lautan.kepandaian, ia teguh seperti dasar lautan.)
Aji Pari + (Aji Pari means ‘the spell of rice'. This l … Aji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
Baligrafi Kelapa + (All parts of the coconut plant can be used … All parts of the coconut plant can be used by humans. In the midst of strong winds, coconut trees are still able to stand firm. Even when it has fallen and dried up, the stems and leaves can still be useful. I imply the same hope, although in a visualized form that is not yet fully perfect.alized form that is not yet fully perfect.)
Om Swastyastu + (All religions in Indonesia have their own greeting, even the Hindu religion has the greeting "Om Swastyastu". Om Swastyastu means I hope you are in good condition by the grace of Hyang Widhi.)
BALINESE CULTURAL TRADITIONS ARE INCREASINGLY EXTINCTWITH THE TIMES + (Along with the times, not only in ejection … Along with the times, not only in ejection, even writing Balinese script in ejection is not fluent, from small children to adults. If we don't innovate, then we shouldn't be influenced by the times. It is true that it is difficult to find lontar, but there are several parties who sell it. If you don't buy it, then we start learning so that it is fluent and understands the ejection. Therefore, awareness from many parties is needed to preserve Balinese culture in the form of Balinese script on ejection. Preserving Balinese Culture is what we really need to do so that in the future it does not experience extinction because it is rarely used. So it needs support or encouragement from the government in the form of continuing to carry out counseling on Balinese Script using palm-leaf in every school, especially junior or high school, and providing facilities in the form of Balinese Script training centers, or continuing to carry out Balinese Script writing competitions on lontar during the Balinese Language Month. I hope that the younger generation who live in this millennial generation can write Balinese, especially writing Balinese script on ejection.ially writing Balinese script on ejection.)
Angenan + (Angenan is a lamp that resembles a phallus … Angenan is a lamp that resembles a phallus made from coconut shells, in the middle of the coconut there is rice, chicken or duck egg shells filled with coconut oil and a wick in the form of white thread and kepeng money. On it there are coils of colorful thread, white and yellow, or tri datu (red, black, white). This angenan is placed on the bed or on the chest of a deceased person. On the day of burial, the deceased's relatives take the corpse to the cemetery because it will be melted down.e cemetery because it will be melted down.)
Prasasti Sembiran A1 + (Apart from lontar manuscripts, ancient Bal … Apart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions. Most of the inscriptions that still exist today are made of copper plates which were most likely made on the shores of Lake Tamblingan during the reign of ancient Balinese kings. One of the important groups of inscriptions about the socio-political situation of ancient Bali is the Sembiran inscription found in Sembiran Village, Tejakula District, Buleleng, Bali.This inscription consists of 10 groups made between 922 to 1181 AD (more than 200 succession). This proves that the ancient Balinese kingdom under the Warmadewa dynasty was a safe and stable kingdom for approximately 400 years (until 1343 AD). The ten inscriptions were issued by different kings and mostly contain social regulations, regional boundaries, taxes and government administration.The A1 Sembiran inscription dates to 844 Saka (922 AD) and was issued by King Ugrasena. It contains information about Julah Village which is one of the oldest villages in northern Bali. This Sembiran inscription proves that the residents of Sembiran Village were originally refugees from Julah. They fled to mountainous area possibly because of attacks from the direction of the coast.The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way. Similar inscriptions were found in Gobleg and Sukawana, which also fall into the same category.a, which also fall into the same category.)
Respect, glorify and appreciate + (Argya in Sanskrit means respect, glorify a … Argya in Sanskrit means respect, glorify and respect. Or what we usually know as "tolerance", is one of the most obvious around us, especially in Indonesia. This is because the differences arising from religious diversity make us as religious people obliged to respect these differences. This is what led to the creation of a video with the title Argya so that we remember how beautiful it is to respect, respect and honor each other between religious communities and the creation of the 3rd principle, namely Indonesian Unity.he 3rd principle, namely Indonesian Unity.)
Teknologi antuk kelestarian seni miwah budaya + (Arts and culture studies are the result of … Arts and culture studies are the result of work and creativity based on the norms and behavior of the Balinese people who are involved in preserving Bali's cultural heritage through artistic and cultural wisdom. It is hoped that arts and culture can be developed again by using technology to develop and develop works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of philosophy and the values of the existence of cultural objects. The aim of this activity is to encourage the younger generation to learn about arts and culture in their region as a means of increasing cultural sustainability and as a means of preserving local culture, developing knowledge-oriented activities and as a form of preserving arts and culture. This is important so that the Balinese people, especially young people, can gain better motivation and understanding, and can participate in the process of internalizing these cultural values into their own lives.hese cultural values into their own lives.)
the application of Tat Twam Asi in everyday life + (As Hindus, we have a strong bond with one … As Hindus, we have a strong bond with one another. We are all part of Hyang Widhi who resides in the soul which is called atman. Therefore, it is not appropriate for us to be silent, peaceful, while our brothers are calming down, in trouble, and miserable. As social beings, of course we cannot live alone, we always need help from others. Likewise other people, need help from us. This is in line with one of the basic concepts in Hinduism, namely Tat Twam Asi. This teaching can be implemented in everyday life in the form of caring. Humans in their lives have various kinds of necessities of life that are driven by the desires (kama) of the human being concerned. It is at this time that humans need to recognize and carry out a sense of togetherness or known as gotong royong and mutual help, so that no matter how hard the problems they face, they will feel light. Tat Twam Asi means that 'it is you, you are him'. The word 'that' means Brahman or the Source of all life. While the word 'you' is the Atman or soul that supports all beings. Thus we can interpret that the soul that resides in every human being comes from the same source, namely Brahman or God Himself. The teachings of Tat Twan Asi are the basis of the Hindu Ethics in the effort to achieve moral improvement. Susila is good and noble behavior to foster harmonious and balanced relationships and harmony among people. Cultivating an attitude of tolerance among people can create a harmonious and peaceful life, tolerance, and not hurting the feelings of others. The noble value of Tat Twam Asi in the Javanese philosophy of life is manifested through the attitude of Tepa Slira, which means that we must be able to feel what other people are feeling. Of course we should not hurt other people, if we also do not want to feel the same pain. Tepa slira has the same goal as the values of Tat Twam Asi, namely the creation of harmony and harmony in life. Differences in ethnicity, religion, race, or class, are not a barrier to living together in a peaceful atmosphere, respecting each other, and understanding each other for all the differences that exist. The most important thing is how we can be self-aware, able to control ourselves not to force all wills on others, respect and appreciate the differences between us.and appreciate the differences between us.)
Preservation Of The Balinese Language Amidst The Challenges Of Civil Issues In Society + (As the era of globalization now, the Balin … As the era of globalization now, the Balinese language is one of the most important languages for the people on the island of the gods of Bali. In the existing civil issues, the use of regional languages in social and formal circles at school is increasingly being replaced by the national language or English. Although schools also receive Balinese language lessons, this is inseparable from various challenges. So it takes hard efforts from all parties in revitalizing the role of the Balinese language as an important regional language.In my opinion in this case, the BASAbali Wiki is an important platform that we can access and use as a medium for the Balinese language amidst the onslaught of civil issues in society. In this BASAbali Wiki platform, one of which we can find a complete dictionary of Balinese – Indonesian, besides that it is also equipped with Balinese characters in every vocabulary in the dictionary. In addition, this platform contains various content which of course is useful for developing and practicing our Balinese language skills. In addition to web pages, content on this platform can also be found on the YouTube channel, which of course has attractive visuals and contains with great explanations. So that the community, especially the younger generation, can continue to participate in preserving the Balinese language through the platform provided by the BASAbali Wiki. So that’s all my opinion about that topic, thank you.ll my opinion about that topic, thank you.)
Jaja Uli + (At first glance, this traditional Buleleng … At first glance, this traditional Buleleng snack looks like Jadah or glutinous rice in general. However, what sets them apart is that Jaje Uli is served in a thin and flat form that is dry, not wet like jadah although some make it wet. Usually, this food is used as a complementary dish that must be present at certain religious ceremonies. Jaje Uli is made from glutinous rice dough or rice flour that is pounded until the texture turns smooth.When used as a dry snack, the dough will be shaped in such a way that it becomes flat and thin, usually shaped like a circle. Meanwhile, if it is used as a wet snack, the dough that has been pounded can only be shaped using a fist until it reaches the desired shape. Both versions of Jaje Uli have a simple form and can be enjoyed directly when they are finished. Because it tastes a little bland, this snack will be more delicious when eaten with a sprinkling of tape or grated coconut.Besides being found during religious ceremonies, you can also find this food easily on a daily basis at traditional markets around the Buleleng area. With a friendly price, this dish is also very suitable to be eaten together while drinking coffee.o be eaten together while drinking coffee.)
My opinion about BASAbali Wiki. + (BASAbali Wiki is a media that presents cre … BASAbali Wiki is a media that presents creative content that can encourage people to see it. In my opinion, the topics that being discussed are quite heavy because they involve politics, educations, and issues that are hotly discussed in society. However, BASAbali Wiki can package these topics into interesting content in a creative way. For example, by making it in the form of a video where they place a famous figure as part of it so that it encourages the public to watch the video. BASAbali Wiki also provides content in English and Indonesian languages that making it easier for people who do not speak Balinese to understand what is being said in the content. This can help introduce Bali to the world. With creative and quality content, I hope that in the future BASAbali Wiki can present even more interesting content that can be seen by all people and is good at delivering so that the information conveyed can be accepted by the public.on conveyed can be accepted by the public.)
Usana Bali Pulina + (Babad Usana Bali Pulina is a chronicle of … Babad Usana Bali Pulina is a chronicle of political history in ancient Bali. The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis. This chronicle (babad) in the introductory part also describes slightly about a king named Mayadenawa who ruled before Wira Kesari Warmadewa. It also contains notes on Kebo Iwa, the chief commander of the Balinese army whse body is gigantic. Because of Kebo Iwa's unsurmountable strength, Majapahit cannot conquer Bali. In 1343, there comes delegation from Majapahit kingdom named Patih Mada (Gajah Mada), requesting Kebo Iwa to come to Java because he is going to be married with a lady of the same bodily proportion. It is said to be a sign of friendship between Bali and Majapahit, Kebo Iwa delightfully leaves for Java. As he arrives in Majapahit, he is cheated and killed. Then, Bali is attacked by Majapahit troops, led by Gajah Mada who is full of deceits. Eventually, Bali is subdued. After Dalem Kresna Kepakisan takes the throne in Samplangan, there are many riots and rebellions from the Bali Aga people. Gajah Mada comes to Bali to assist the newly installed king. After Gajah Mada dies, Bali is ruled from Gelgel area. Bali grows strong, and its king, Dalem Waturenggong, once conquer Blambangan (Banyuwangi) and wins. After Dalem Waturenggong, his successors experience turbulences in governance which ends in rebellion of I Gusti Agung Maruti. Thus ends the chronicle of Usana Bali Pulina.s ends the chronicle of Usana Bali Pulina.)
Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri. + (Bale banjars in Bali generally apply the c … Bale banjars in Bali generally apply the concept of Tri Hita Karana in arranging wantilan bale banjar buildings, namely Parhyangan which reflects the human relationship with God, Palemahan which reflects the relationship between humans and the surrounding environment, and Pawongan which reflects human relationships with other humans. By applying this concept, the banjar bale has a role as a gathering place for the residents of the banjar. However, currently in the modern urban era, the traditional bale banjar undergoes various changes in function, form, and appearance in the embodiment of the building. Bale banjar adat which has a dual function, which is no longer just a place for deliberation but is a place for various kinds of additional activities such as economic activities, education, health, art. According to one resident, there are many activities that women can do to protect their creative ideas in contributing to utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
Bale banjar nganggèn konsep tri hita karana dados genah kreativitas para istri + (Bale banjars in Bali generally apply the c … Bale banjars in Bali generally apply the concept of Tri Hita Karana in arranging wantilan bale banjar buildings, namely Parhyangan which reflects the human relationship with God, Palemahan which reflects the relationship between humans and the surrounding environment, and Pawongan which reflects human relationships with other humans. By applying this concept, the banjar bale has a role as a gathering place for the residents of the banjar. However, currently in the modern urban era, the traditional bale banjar undergoes various changes in function, form, and appearance in the embodiment of the building. Bale banjar adat which has a dual function, which is no longer just a place for deliberation but is a place for various kinds of additional activities such as economic activities, education, health, art. According to one resident, there are many activities that women can do to protect their creative ideas in contributing to utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri + (Bale banjars in Bali generally apply the c … Bale banjars in Bali generally apply the concept of Tri Hita Karana (balance of people, the environment, and the spiritual world) in community buildings, including "Parhyangan" which reflects the human relationship with God, "Palemahan" which reflects the relationship between humans and the surrounding environment, and "Pawongan" which reflects human relationships with other humans. By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar has undergone various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to residents, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
Bali Virtual Tour & Ngonthel Halal + (Bali is a beautiful island. Affected by Co … Bali is a beautiful island. Affected by Covid-19, of course, it reduces the income of the population. Are there alternative steps forward? We provide alternative solutions, namely virtual tours and ngonthel halal and are presented in the form of questions and answers.What is a virtual tour ?Answer: Virtual tourism activities via the internet with media in the form of videosThe reason for choosing virtual tours ?Answer: Not everyone can go to Bali for various reasons such as: unable to take leave, still working, wife is pregnant, being treated at the hospital, pandemic, visas and passports have expired or have not been issued.Media used ?Answer: Did you know Netflix, Viu? Site / website subscription to watch movies by streaming. Yes, we adopt a method like Netflix with internet and video media. People who will access will be charged a fee or "pay"The mechanism of action ?Answer: As explained above, subscribing is like watching a movie on Netflix. Of course the videos presented must be fun, informal and rigid, like vloggers and youtubers making video tours, mukbang, inviting having fun in an exciting and fun wayIs it Ngonthel Halal?Answer: Sports activities while traveling around Bali by focusing on MuslimsReasons for choosing ?Answer: The relentless popularity of cycling during the pandemic. Complaints about halal food both in terms of the type of food, looking for Bali tourism that does not have an open genitalia element, are tired of the same kind of tourism, so traveling around Bali by bicycle can become a new tourist destination. Target : Local & Middle Eastern MuslimsApplication in the field?Answer: Participants are invited to tour by bicycle around Bali to several destinations with beautiful panoramas, serving halal food, prayer times can go to mosques. So this shows that Bali has good religious tolerance. shows that Bali has good religious tolerance.)
Promiscuity + (Bali is a province in Indonesia that uphol … Bali is a province in Indonesia that upholds community norms and norms of ancestral values, but we cannot deny that Balinese people also need other people to depend on one another, so socialization activities are needed to do many things. But the problem of promiscuity among all ages may not be endless, for sure some people think that school youth who are exposed to promiscuity cannot be successful. When in fact people who are exposed to promiscuity can be successful, if that person has an awareness of the importance of a bright future for him/herself.So what is promiscuity? Free association is a form of deviant individual or group behavior that usually occurs frequently in the school environment. This deviant behavior is usually indicated by individuals or groups who like to smoke, drink alcohol, have illicit relationships, and so on. Many factors can influence a person's actions and thoughts to act, such as:1. Factors from within yourself, usually curiosity arises or wants to experience an outlet due to inner pressure ending up starting to try things - things that violate the norm.2. Factors from other people who have fallen into promiscuity or a toxic environment.3. The social media factor, many irresponsible persons often upload free sex activities.Freeing oneself from falling into promiscuity can be discussed, a child who falls into promiscuity is usually lost and must have a support system that helps him to become a better person, an environment that is not bad can also affect the development of a child's character.ct the development of a child's character.)
BALI TOURISM BASED ON TRI HITA KARANA + (Bali is an island that is very well known … Bali is an island that is very well known to various parts of the world because of its tourism industry. This is because in Bali there are various unique tourist destinations that are different from other regions. The uniqueness starts from customs, traditions, culture, as well as very beautiful and beautiful tourist spots. However, even though Bali is said to be an advanced tourism sector and is well known in parts of the world. Still, tourism in Bali still has its drawbacks and is not fully running perfectly. This is because the people in Bali who are the driving forces of the tourism sector have not fully implemented the Tri Hita Karana principles. Tri Hita Karana are the three causes for the creation of happiness, which can be carried out by having good relations with Ida Sang Hyang Widhi Wasa or God Almighty (prahyangan), fellow human beings (Pawongan), and with nature (palemahan). So, the people in Bali are very good at implementing the Prahyangan and Pawongan principles, but they forget about the Palemahan principle. This can be seen from various tourist spots in Bali where it is a pity that the environment is damaged due to plastic waste. Even though the scenery of these tourist attractions is very beautiful, and again the beauty is lost because there is a lot of plastic waste that covers the place. The real evidence is that most of the beaches in Bali that are damaged have plastic waste that destroys the beauty of the beach. All of this happened due to the lack of attention from the people in Bali to take care of the environment or apply the Palemahan principle in the context of the Tri Hita Karana dance. This can also be seen from the many tourists who visit Bali, where they are not native dance people, they take good care of Bali. Where they want to protect the environment by picking up the existing trash. Therefore, it is fitting for us as indigenous Balinese to apply the principle of Tri Hita Karana so that the tourism sector continues to progress and does not sink because the environment in tourism areas is damaged. Let's preserve Bali based on the principles of Tri Hita Karana.ased on the principles of Tri Hita Karana.)