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• Dharma Pamaculan (Sri Tattwa)  + (This lontar, also known as Sri Tattwa, con … This lontar, also known as Sri Tattwa, contains ceremonial procedures related to rice and rice fields. Like tattwa lontars in general, this lontar does not have a specific writer's colophon.</br></br>There are various ceremonies that must be performed in the rice fields from plowing, planting rice to post-harvest. All of these ceremonies are aimed at obtaining the gift of Goddess Sri as the deity of grains. This lontar also explains various kinds of rice pests and the gods who control them. When rice is affected by a kind of pest, one must eradicate the pest and at the same time worship the ruling god.</br></br>This lontar also mentions monthly ceremonies with different ingredients and are addressed to different gods. There are ceremonies devoted to Lord Baruna, Lord Anantabhoga and Goddess Sri.</br></br>Not only explaining about elaborate offerings, this lontar also contains sacred mantras (spells) chanted during the ceremony. In some parts, it also mentions the amount of Uang Kepeng (Chinese traditional coins) that must be offered in certain ceremonies.</br></br>In this era, not all of the ceremonial sequences in Lontar Dharma Pamaculan are carried out because there has been a change in the harvest period from once a year to three or four times a year. Some of the ceremonial hints in this lontar seem irrelevant in modern times due to different types of rice and changes in the harvest period. What is stated in this lontar is the situation when Balinese people still planted Balinese rice, which had a longer planting and harvesting period.d a longer planting and harvesting period.)
• Flowers on google  + (This morning I went to the temple to pray … This morning I went to the temple to pray because there was a religious celebration. This is a traditional ceremony for Hindus in Bali which happened in sanggah/merajan/temple. The people who came looked beautiful and handsome.</br>However, when they arrived at the holy place, everyone used their cellphones and took selfies at Baduraksa. When the ceremony begins, there are still people looking back asking for flowers. What do you think and remember when you go to a holy place? Only cellphones you remember to bring? Aren't you ashamed? Remembering to bring a cellphone but forgetting to bring an offering. We should be grateful because we have been given salvation by God Almighty, it is our duty. They don't even want to bring offerings, or even pray properly, but using the cell phone seems to have no limits. Can we pray with only pictures of flowers on Google? Don't be like that. Let's preserve our culture, don't forget your obligations, put down your cellphone first, focus on giving thanks and asking for forgiveness. If possible, the priests make the rules. If there are already rules, implement them as we will arrange devotions, whatever is brought, so the sense of belonging will grow, which is related to culture, customs and regulations.lated to culture, customs and regulations.)
• Gender Perspectives in Political Campaigns  + (This paper aims to describe political disc … This paper aims to describe political discourse that has a link with gender on outdoor media campaigns. The media of outdoor campaigns is the most effective public space to be able to convey various matters relating to a candidate for both a leader and a member of parliament especially if it is associated with gender which is still a major problem in Indonesia. Gender in Indonesian politics is still unbalanced considering not yet optimal and balance the contribution between men and women in politics world. It was a major concern on outdoor media campaign of a number of female candidates in the 2014 legislative election. Sources of data from this paper are taken from areas - Badung, Jembrana, Klungkung, and Denpasar. Method of data collection was done by way of recording by photographing media outdoor campaign containing information related to gender. Furthermore, qualitative descriptive method became an option to describe the data - research data related to discourse theory and gender theory in the use of language. Result of the analysis showed that gender is one of the election discourses of the candidates of the people's representatives, especially the women to get the vote and sympathy. For that reason, the projection of the use of gender terms, equality of rights, and struggle with men is the primary choice to demonstrate the struggle for gender equality. Variations of use are also seen but by maintaining the gender side of women as parties who are fighting for their rights.parties who are fighting for their rights.)
• Baligrafi Kedis Merak  + (This peacock baligraphy contains three cha … This peacock baligraphy contains three characters which include the sacred characters Ang, Ung, and Mang. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
• Baligrafi Burung Merak  + (This peacock-shaped Baligraphy is inscribed with the name of its maker, namely Ni Made Rahayu Pradnyawati.)
• The Effectiveness of Online English Learning Activities in Rural Area: A Case Study  + (This research aims to analyze online Engli … This research aims to analyze online English learning activities in the rural area of Bali through a case study of Timpag Village, Tabanan Regency, Bali. A SWOT analysis was conducted to determine the strengths, weaknesses, opportunities, and threats that influence the decline in student enthusiasm related to online learning. The results obtained are a declining trend in teaching and learning activities in Timpag Village due to less interactive learning material and the lack of interaction between parents and teachers in monitoring student learning activities at home. The solution given is to improve coordination between parents and teachers and improve the quality of the material that will be provided.ity of the material that will be provided.)
• Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram  + (This research aims to study the revitaliza … This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as possessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. The recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.mutually recognize and accept differences.)
• The Meaning of Verb ‘Destroy’ in the Balinese Language: A Natural Semantic Meta Language Approach  + (This research focused on the discussion ab … This research focused on the discussion about the analysis of the lexicon of the verb 'destroy' in the Balinese language. The data of this research are taken from some verbs in one meaning field with the verb 'destroy' which is found in the Balinese language. After the data collected, the data are analyzed based on the entities, the tools the manners which are related to the lexicons of the verb 'destroy'. Then, the findings of the research are presented descriptively. Based on the analysis, the lexicons in the Balinese language which have the same meaning field with the verb 'destroy' are Ngencakin, Ngremukin, Nguwugang, Menyahin, Nglidekin, Ngededekang, Ngeregreg, Nyakcakin, Nyetset, Mesbes, Ngincuk, and Ngenyagin. They are in the same meaning field but has different meaning based on the context of usage.ent meaning based on the context of usage.)
• Kreatif tur Inovatif Nuju Bali Era Baru  + (This year Indonesia is already 77 years ol … This year Indonesia is already 77 years old. We as millennials should be able to fill this independence with useful activities such as creating works of art related to local wisdom. This indicates that we support the Bali government's program in building a Balinese Cultural Center in Klungkung district which aims to preserve Balinese culture. In addition, it is also aims to that Bali can become the center of world civilization and can restore the economy of Bali and Indonesia.restore the economy of Bali and Indonesia.)
• BASAbali WIKI, A DIGITAL PLATFORM FOR EVERYONE  + (This year, the BASAbali Wiki platform has … This year, the BASAbali Wiki platform has become widely known among millennials. As we know, Balinese is rarely in demand by millennials. The use of Balinese among teenagers is increasingly eroding. The Balinese language, which is the regional language, should be proud of us as Balinese people. Bali as an island that is known to all corners of the world is certainly a worldwide tourism destination. In addition to culture and tourism which are the target of tourists, we now need to develop the Balinese language in terms of destinations for tourists.</br></br>Through the language and culture site, namely BASAbali Wiki, the development of Balinese language can be pursued for all people, from young to old. Not only among young and old, but in my opinion, through this BASAbali Wiki, which can be accessed by many people and even worldwide. The BASAbali Wiki application which is already based on Android makes it very easy for all people to learn Balinese language and culture. With this application, it is a way and our pride to preserve the Balinese language as a local language. By using the BASAbali Wiki application, which is known to be accessible to 80 countries, it is a matter of pride for us as Balinese people.</br></br>The existence of the BASAbali Wiki will certainly encourage many Balinese people to participate in existing civil issues. I think the BASAbali Wiki site is very interesting to get all things related to the latest civil issues in the latest reach. This feature really helps me to find out what is happening in our social and cultural environment. Therefore, proudly as a Balinese, I invite all people who already use Android to access the BASAbali Wiki to preserve the Balinese language as a local language in search of news related to the latest civil issues to everything related to Bali which is available and packaged in detail and easily accessible anywhere and anytime through the BASAbali Wiki.ere and anytime through the BASAbali Wiki.)
• Kala Reflection: Self-Introspection  + (Time flies, the year will change soon. Tal … Time flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?</br></br>Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.</br></br>Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.</br></br>In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.explore the nature of this temporary life.)
• The Effect of Narrative on Balinese Traditional Painting: A Study of Fine Language in Kamasan Puppet Painting and I Ketut Gede Singaraja  + (Traditional Balinese painting elements con … Traditional Balinese painting elements contain narrative, illustrative, figurative, functional, these formed the structure of Balinese art which is closely related to the existence of the text as the background of its creation. This study aims to read the influence caused by narrative as things that affect the “wimba” and the “cara wimba” in traditional Balinese painting which is focused on Sutasoma's painting in the Kamasan painting style in Bale Kambang Kerta Gosa, Klungkung and the painting of Prabu Salya by I Ketut Gede Singaraja. This research method uses a qualitative art research with analytical descriptive, the theory used as an analysis is the system namely Ruang-Waktu-Datar from the theory of Bahasa Rupa. The results of the analysis show that the narrative forms a system of procedures for depicting traditional Balinese paintings which can be seen from the way the perspective is applied from various sides, the pattern of depiction of figures that replace facial expressions with gestures, as well as the presence of a symbolic time dimension. Through reading with the Ruang-Waktu-Datar, it is found that traditional Balinese paintings are influenced by narratives that are very strongly reflected in their language of appearance.reflected in their language of appearance.)
• IGB Sugriwa's Model of Translation in Kakawin Rāmatantra: The Effort to Continue the Springs Of Literature to Various Eras  + (Translating is one of the pinnacles … Translating is one of the pinnacles of IGB Sugriwa's skills which are now increasingly rare. Therefore, this article aimsto discuss two things,: (1) tracing the translated works produced by IGB Sugriwa; (2) the translation model developed by IGB Sugriwa in the Kakawin Rāmatantra. To achieve this goal, this article uses the methods of providing data, analyzing data, and presenting the results of the analysis. At the stage of providing data, observation and interview methods were used to find the translated works of IGB Sugriwa. Furthermore, IGB Sugriwa's translations were classified according to genre and Kakawin Rāmatantra was analyzed to find the translation model developed by IGB Sugriwa. Based on this analysis, this article finds that IGB Sugriwa has translated 13 literary works. Translated works are included in literature such as Kakawin Dharma Shunya (1954), Kakawin Sutasoma (1956), Bharata Yuddha (1958), Kakawin Ramayana (1960), Kakawin Arjuna Wiwaha (1961) and Kakawin Rāmatantra(t.t). Meanwhile, the translation works included in the speech are Sang Hyang Kamahayanikan (1957) and Sarasamuccaya (1967). Meanwhile, IGB Sugriwa was also quite productive in translating texts related to traditional Balinese historiography across clans such as the Babad Pasek (1957), Babad Blahbatuh (1958), Dwijendra Tattwa (1967), Babad Pasek Kayu Selem (tt), and the Pande Inscription. (tt). The translation model developed by IGB Sugriwa in the Kakawin Rāmatantrais formulated into four stages, namely (1) kosabasa (vocabulary); (2) kretabasa(grammar), (3) bhasita paribhasa (language style); and bhasita mandala (cultural context).); and bhasita mandala (cultural context).)
• Balinese Language as a Symbol of Balinese People Identity  + (Undang-Undang dasar 1945 Pasal 32 aya … Undang-Undang dasar 1945 Pasal 32 ayat 2 and Undang-Undang Nomor 32 Tahun 2004 provide a vast opportunity for the local community to manage their capacity in every aspect of their life. In the application of the otonomy, local community has an opportunity to preserve their social cultural values as their identity of their community. Balinese can basically be recognised by their language (phonic form) they use as well as their traditions (physical forms) they practice. These aspects are commonly used as a symbol of identity by the Balinese ethnic community nationally and internationally. This symbol needs to be maintained for the shake of the Balinese community preservation. The purpose of this study is to explain the position of Balinese Language in the global era as a symbol of identity for the community. The study focuses on the description of the Balinese identity related to the Balinese language. One function of language is as symbol of identity. Balinese has this role for its community and it is also a pride. This condition can be proven by the development of the use of the Balinese language in time. At the present time Balinese has their function as a mean for expressing their cultural aspects. However, in this global era, the Balinese language develops naturally in line with the need of the user. The internal as well as the external problems of the language use in Balinese community need to be identified in order to find out the solution for maintaining the language, in turn the language itself is still continually function as a symbol of Balinese community.unction as a symbol of Balinese community.)
• The Impact of Covid-19 on Community Life in the Province of Bali, Indonesia  + (WHO established Covid-19 as the Public Hea … WHO established Covid-19 as the Public Health Emergency of International Concern (PHEIC). On 12 February 2020, WHO declared a novel coronavirus in humans as Coronavirus Disease 2019 (COVID-19). The Covid-19 pandemic had a severe impact on Bali's economic and tourism sectors. The government said the Bali region was suffering from Covid-19 where all tourism stopped and 96% of hotels were temporarily closed. As a result, there are many layoffs and a community that did not have jobs. In everyday living life becomes very alarming. Covid-19 is very influential in the Balinese people future life. The purpose of this research is to find out the impact of Covid-19 on food needs, basic needs and survival community in the Bali area. Methodology: the research done by survey. The distance and location given, use the google form application. The population of 1500 people with aged 15-60 years and working in the tourism sector. The number of samples was 150 respondents or 10% of the total population. Data collected is related to economic, socials and environmental conditions of the household during the Covid-19 outbreak. Descriptive data analysis in the form of visual research results in the form of graphs, tables and figures. Main Findings: During the 60-day outbreak of Covid- 19 the community infected 343 people, recovered 232 people and died 4 people. Pressure on the tourism sector in Bali resulted in the economic collapse. Most of the 80% of informal workers in Bali are laid off (not working), further increasing the number of open unemployment in Bali. Originality / Novelty that 95% of Balinese people experience changes in social behavior, healthy living and maintaining environmental cleanliness. The anxiety towards Covid-19 is still reasonable not get to social dysfunction. Despite the difficulty of interacting between communities, stay at home 75% kinship at home is tighter.ay at home 75% kinship at home is tighter.)
• Peran Krama Bali Kaanggen Ngwangun Pariwisata Bali Mangkin lan Selanturnyane  + (We all know how the condition of Bali tour … We all know how the condition of Bali tourism is after the Covid-19 pandemic. Tourists are not allowed to go to Bali so that Covid-19 virus does not spike again. This causes Bali tourism to decline. Balinese people who work in the tourism sector do not get jobs. The Bali government has issued a policy that is used to suppress the spread of the Corona Virus. One of the policies is the implementation of restrictions on community activities or what is known as PPKM (Pemberlakuan Pembatasan Kegiatan Masyarakat). This causes the spread of Covid-19 to decrease. </br></br>Because the government already has efforts to reduce the spread of the Corona Virus, we as the next generation can help the government to improve Bali tourism. There are many procedures that can be used to improve Balinese tourism. The first way is to promote Balinese tourist destinations using social media. This requires the participation of the Balinese people. Those who like to upload photos while on vacation to tourist destinations in Bali can also help develop and improve Bali tourism. Indonesia has a website that is used to promote Indonesian tourism. </br></br>Second, the public can help provide tourist destinations in accordance with health protocols related to government policies, as well as maintaining the cleanliness of tourism places. This causes a sense of security. </br></br>Third, Bali has many cultural works that are popular abroad, for example, such as carvings, paintings, sculptures, and so on. Maybe Balinese artists can provide counseling to the younger generation on how to make art. This can foster a sense of love for domestic products and can encourage Balinese cultural works with the younger generation.</br></br>Well, that's a little bit about the procedure to restore Bali tourism during the pandemic. We should always remember our identity as Balinese people, namely to develop Balinese culture.eople, namely to develop Balinese culture.)
• Literature Kualitas Pariwisata di Ujung Tanduk  + (We all know that Bali relies heavily on to … We all know that Bali relies heavily on tourism as the axis of its economy. Therefore, the tourism sector needs to be treated specially and carefully so that the life of this sector can be maintained and run smoothly. However, lately we can find a lot of foreign guests who come to Bali, they behave arbitrarily and do not seem to respect the laws in Bali. This is certainly a negative signal regarding the quality of tourism in Bali that not only radiates in Bali, but certainly outside Bali. This signal can certainly then have a major effect on the image of Bali tourism which shows the wider world how the quality of tourism in Bali today.</br></br>So, what are the steps that might be taken to restore the image and quality of tourism in Bali related to this phenomenon? In my opinion, there are two perspectives that we need to understand and do to overcome the above phenomenon. First, we look at it using an inside perspective that we must admit that migrants or visitors will imitate how their hosts behave. So, this perspective leads to us as hosts to be able to set a good example and be a role model for those who come to Bali to travel or to stay. The second perspective is to look from the outside. In this perspective, it is the government that then has the responsibility of making the right regulations to filter tourists who will enter Indonesia. There must be concrete regulations that can require tourists who can enter Indonesia who may be selected regarding their quality. These two things then are not easy, but will be beautiful in the future if we slowly succeed in doing so. And again, how we are able to maintain it, then causally, it will also be able to support us which in this case is the tourism sector in Bali.n this case is the tourism sector in Bali.)
• Rights of Persons with Disabilities Participating in Democratic Parties  + (Welcoming the democratic party in 2024, a … Welcoming the democratic party in 2024, a very good time for people to exercise their right to vote and we cannot ignore the right to vote for people with various disabilities. This is an obligation to build quality and disability-friendly elections. Preparations that must be carried out are: regular socialization, simulations related to disability-friendly elections, facilities and infrastructure or access to support people with disabilities using their voting rights in accordance with the principle of "Privately Public Directly, Free of Secrets" without any pressure or intimidation. In the future, elected leaders can carry out their mandate to implement the rights of persons with disabilities as mandated in Law of the Republic of Indonesia Number 8 of 2016 concerning Persons with Disabilities.2016 concerning Persons with Disabilities.)
• Literature MENGUATKAN PRODUK LOKAL BALI  + (What I would like to say in this one-day i … What I would like to say in this one-day in Bali Wikithon is about sustainable Balinese fashion. My idea is about combining Balinese culture and environment with sustainable fashion industry. I dream about creating a platform that can connect local fashion designers to utilize their talents and resources to create sustainable fashion products. I really want to see Bali as the world’s center of sustainable fashion that contributes significantly to environmental preservation and social welfare. We can study unique ideas from this Wikithon that concern reusing or recycling materials, introducing eco-friendly coloring techniques, or new approaches to durable fashion designs. Its relevance is very notable since tourism and fashion industries have created significant drawbacks to the island’s environment. We hope to find the best solutions to reduce the negative impacts. One of the ideas relevant to the future of Bali is to strengthen cooperation among local designers and traditional artists’ communities to increase traditional skills and local economy. </br>In this Wikithon, I would like to put emphasis on our awareness towards the significance of buying sustainable fashion products and supporting local eco-friendly brands. I also hope to create innovative production ideas for less-trash fashion products and renewable energy uses. Bali’s uniqueness in culture and arts can be an inspiration for unique fashion designs and motives related to the island’s identity. In the scope of idea uniqueness, perhaps we can combine digital technology such as blockchain to be able to manage the supply chain and to prove the sustainability of Balinese fashion. This Wikithon can also be an opportunity to manage ethics and social responsibility in fashion industry, including to stop children labors and to strengthen employees’ work justice.</br> </br>I hope this Wikithon also involves local stakeholders such as the government, enterprises, and the people so that they can create synergy for sustainable Balinese fashion. In the far future, I hope Bali can be an example for other tourist destinations in developing sustainable fashion industry by considering beauty, culture, and environment. By strong cooperation and collaboration, I believe that Bali will be the leader in shaping the future of sustainable fashion in which the beauty of nature and cultural heritage are combined.nature and cultural heritage are combined.)
• NOT JUST BECAUSE OF LOOKING FOR CHAMPIONS  + (When February arrives, surely many people … When February arrives, surely many people are busy preparing for a big event called the Balinese Language Month (Bulan Bahasa Bali). Based on a circular letter from the provincial government, all villages and schools throughout Bali, are to carry out the Balinese Language Month (Bulan Bahasa Bali). There are various activities that can be carried out, such as competitions, festivals, seminars, literary appreciation stages related to Balinese language, literature and script. Usually the activities that are definitely held by the community are competitions. there are competitions for telling stories, giving speeches, developing mates, writing scripts, writing lontar, singing Balinese pop songs, and others. Through this competition, we can find out the potentials of the Balinese people in learning the Balinese language, especially children and teenagers. They are very skilled at speaking Balinese, so they can win the championship. Do people want to learn Balinese because they are asked to take part in a competition or is it just for the sake of winning? Hopefully not only because of that. The thing that is expected, the people of Bali want to learn Balinese language everyday, not just to get a champion. So that after winning, you don't stop learning Balinese. The most important thing is that we, as Balinese, do have an obligation so that the Balinese language, which is the root of Balinese culture, can be stable in the future. How to? The trick is that we want to be Balinese speakers.k is that we want to be Balinese speakers.)
• The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the er … When viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
• The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the er … When viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
• Pemberantasan Korupsi Demi Kelancaran Program Nangun Sat Kerthi Loka Bali  + (Who doesn't know that Bali is one of the r … Who doesn't know that Bali is one of the regions with the largest tourism revenue in Indonesia. Even in 2023 Bali began planning a development called Nangun Sat Kerthi Loka Bali which means as 6 main developments for the welfare and happiness of human life. Nangun sat kerthi loka bali itself has goals related to advancing Bali tourism, where there are 6 main sources, namely, atma kerthi, segara kerthi, danu kerthi, wana kerthi, jana kerthi, jagat kerthi which means for the welfare of human life in each part.</br>But development in Bali will not be able to run well if there are still many unscrupulous people who utilize development funds for personal gain or can be referred to as corruption. Examples such as the case of corruption of Paibon Wargi Temple development funds in Klungkung Regency and the case of corruption of SPI funds at the Udayana Campus. This is one of the factors inhibiting development in Bali. Even those who are supposed to investigate corruption cases turn a blind eye and are mute to all these incidents.</br>Therefore, it is hoped that the Bali Provincial Government can take these problems seriously. So that the Nangun Sat Kerthi Loka Bali program runs well without any cases of corruption in the development.ny cases of corruption in the development.)
• Wreddhya Jaladhi  + (Wreddhya Jaladhi comes from Old Javanese. … Wreddhya Jaladhi comes from Old Javanese. Wreddhya Jaladhi is the fertility of the oceans which is based on protecting the oceans as a source of life. The shape of the gajah mina is a symbol of the fertility of the oceans. Interrelated characters mean living a life that cannot be separated from the existence of the ocean. the white color indicates the sanctity of the ocean which always shines and provides safety to all living things. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co … [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)

• Baligrafi Riana Maharani  + (This baligraphy bears the name Riana Maharani in letters that are related to one another.)

• The Ngiring Ngorta Program has the concept of Tat Twam Asi in Realizing Religious Harmony  + ("Nyurat" feature which functions to write … "Nyurat" feature which functions to write opinions or suggestions related to existing diversity issues. With this program, it is hoped that the community will appreciate and respect and understand and know more about the concept of Tat Twam Asi so that all are always in harmony.wam Asi so that all are always in harmony.)
• BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID … "OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
• Detya Matsya Baerawa  + (A dirty environment will generate negative … A dirty environment will generate negative energy and disrupt life.</br></br>Similarly, Sang Hyang Baruna was angry when he saw the ocean turning blood red due to the corpses of the troops that were thrown into the sea after the Bharatayuddha war ended. He then brought a red giant to life because of his wrath.</br> </br>The value for the government is to always be a role model and be able to solve problems related to cleanliness. Especially the thorny problem related to garbage in Denpasar City. Such as the problem at Suwung landfill. The government must be able to immediately find the best solution regarding this matter so that it is resolved immediately and not forgotten. Because the value of cleanliness is one of the things that will be passed on to children and grandchildren later.ed on to children and grandchildren later.)
• The Sleeping White Wood  + (A series of photographs exploring a differ … A series of photographs exploring a different, subtler side of the White Wood of Banyan. The fearsomeness of time evident in the turns and creases of this beautiful Sacred Tree.</br></br>Botanical Notes..</br>The White Wood Tree of Banyan was thought to be a ‘Bunut’ Tree or ‘Banyan Tree. Like many similar Ancient Trees in Bali. However, statements from local residents confirm that the genus of the tree has not yet been expressly confirmed. By the Ministry of Forestry or any University research teams. Their reluctance to confirm the genus of the tree is due to some particularities.</br>It is said the White Wood does not flower but bears fruit (we were a direct witness to the abundance of fruit on The White Wood). It has also been said that the White Wood will shed all its leaves every few months. Though Banyan Trees may shed leaves to retain moisture, it is unusual for a tree to shed leaves this regularly in a moist climate. So for all these reasons, the villagers have continued to call this tree Pohon Kayu Putih Bayan (the White Wood of Banyan).yu Putih Bayan (the White Wood of Banyan).)
• Aji Pari  + (Aji Pari means ‘the spell of rice'. This l … Aji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.</br></br>Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.</br></br>Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.</br></br>Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
• The Adaptation Process of Balinese Women Who Married in Accordance to Ngerob  + (All married couples generally need the ada … All married couples generally need the adaptability of each partner. Adjustment will feel more complex for wife who live with in-laws or in Balinese culture it is called ngerob. Balinese women who are married and do not have their own homes, are obliged to live with their in laws and husband's family. This creates a psychological conflict for the wife. This study uses a qualitative approach with phenomenological methods. The criteria for respondents used in this study are Balinese women who are married, live with their parents-in-law and husband's family and work. Through coding analysis, it was found several things that included the adjustment process, namely constraints including shock, conflicts with in-laws, conflicts with husbands, financial problems and having excess roles. The factors that influence self-adjustment include experience, learning process, self-concept, family support and environmental conditions. Then the actions taken to overcome obstacles is building a good coping strategies. This research is expected to provide information related to the adjustment process in ngerob’s marital life.justment process in ngerob’s marital life.)
• Dewasa Ayu Macukur (Ngetep Bok)  + (Auspicious days to have a haircut accordin … Auspicious days to have a haircut according to Balinese astrology.</br></br>Sunday: could be good or bad, frequent sickness</br></br>Monday: most auspicious, fortunate</br></br>Tuesday: inauspicious, creates mental fluctuation</br></br>Wednesday: auspicious, loved by partners or friends</br></br>Thursday: inauspicious, creates enemies</br></br>Friday: so-so, short-lasting friendship or relationship</br></br>Saturday: not good, creates frequent disease</br></br></br>Full moon's day: most auspicious, long-age and healthy</br></br>New moon's day: good, long age.</br></br>WHY HAVING A HAIRCUT ON MONDAYS AND WEDNESDAYS?</br>According to Wariga Gemet and several other types of wariga (Balinese astrological texts), Monday and Wednesday are considered the best days for haircuts. Monday is a day ruled by watery element and coolness, so it is hoped that when someone cuts their hair on Monday, their life will be as safe and prosperous as water. Wednesday is a day associated with Lord Wisnu and Goddess Sri, because on Buda Cemeng (a special Wednesday where Balinese five-day week and seven-day week cycles meet), Hindus in Java and Bali worship Goddess Sri for prosperity.</br></br>Cutting hair is a sacred activity for the Hindus, especially for virgin women. Virgin hair is often used to decorate barong and rangda, because virginity symbolizes purity and is highly valued in Hinduism. Therefore, cutting one’s hair can mean something like cutting one’s crown and honor. If this is done on inauspicious days, then the growth of the hair (honor, reputation, prosperity, health) will be disrupted. Because of that, the day chosen should have nourishing element (water element), namely Monday and Wednesday.</br></br>Full moon’s day and new moon’s day are also good days for cutting hair because they are closely related to the water cycle in the world. Due to the moon’s gravity, tides happen on Earth. Because water is the main element in life, the full moon and tilem are also related to life and nature’s coolness. It is hoped that the hair cut on the right day will grow well along with the growth of one’s welfare, health and fortune.owth of one’s welfare, health and fortune.)
• Responding to Civil Issues and Preserving the Balinese Language by Participating in the “Wikithon Partisipasi Publik” Competition Organized by BASAbali Wiki  + (BASAbali Wiki is a forum for developing Ba … BASAbali Wiki is a forum for developing Balinese language and culture through Balinese language content, and also contains a community space about Balinese customs and culture that can be accessed by all Balinese people. BASAbali Wiki is a digital platform that is very useful, especially for preserving the Balinese language. In this platform there is a lot of content that uses Balinese language. One of them is the Balinese Language Dictionary. With the Balinese Language Dictionary, Balinese people will find it easier to learn Balinese. In addition to the Balinese people, local and foreign tourists who are interested in learning the Balinese language will also find it easier to learn Balinese. For example, the Balinese language is the root and soul of the island of Bali, which makes the island of Bali have “Taksu”. As a characteristic of the island of Bali that can attract the attention of tourists, and also as a noble heritage of the Indonesian state.</br></br>Besides being useful for preserving the Balinese language, BASAbali Wiki can also encourage public interest in participating in civil issues. One of them is by holding this “Wikithon Partisipasi Publik” competition with prizes of millions of rupiah. Wikithon as a safe place to share the essence of Balinese people's thoughts related to issues that are developing in the world. By holding this “Wikithon Partisipasi Publik” competition, the Balinese people will certainly be interested in participating in civil issues, because the prizes are quite large. Apart from that, indirectly when the Balinese participate in this “Wikithon Partisipasi Publik” competition, they will also help preserve the Balinese language through Balinese language opinions written in this “Wikithon Partisipasi Publik” competition.</br></br>The programs run by BASAbali Wiki are in line with Bali Governor Regulation No. 80 of 2018 concerning "Protection and Use of Balinese Language, Script and Literature, and holding the Balinese Language Month". Apart from that, community participation in civil issues will also increase through the programs organized by BASAbali Wiki. Community responses regarding civil issues are urgently needed in order to achieve the vision and mission of the island of Bali, known as "Nangun Sat Kerthi Loka Bali", in order to build a New Era of Bali, which is based on the "Tri Sakti Bung Karno Principle". Bung Karno's Tri Sakti principle is divided into 3 parts, namely: "Sovereign politically, economically independent, and has a personality in culture through development in a patterned, comprehensive, planned, directed, and integrated manner within the framework of the Unitary State of the Republic of Indonesia". Therefore, let us, as Balinese people, take part in this “Wikithon Partisipasi Publik” competition with opinions in Balinese so that we can preserve the Balinese language and build “Bali Dwipa Jaya”.</br></br>Hopefully BASAbali Wiki will always implement and improve Balinese language programs that are useful and make login easier for users, so that people can more easily use the features available on the BASAbali Wiki platform. And also we, as the younger generation, hope that BASAbali Wiki will always have a good influence on the Balinese people by preserving Balinese language and culture and always holding competitions like the “Wikithon Partisipasi Publik” competition more often. So that the Balinese language which is the root and soul of the island of Bali does not become extinct and remains sustainable.ot become extinct and remains sustainable.)
• Policy Implementation of Tour Guides License in Maintaining the Quality of Tourism in Bali Province  + (Bali Regional Government intervenes tour g … Bali Regional Government intervenes tour guide profession by implementing the licensing policy. This phenomenon is associated with the increasing number of tourist visits to Bali and the important role of tour guides in maintaining tourism quality. This research aimed to analyze the implementation of the licensing policy for tour guides in Bali. Practically, this research can provide an understanding of policy implementers to pay attention to aspects of implementation in tour guide licensing policies in Bali. Then academically, this research can be a reference for tourism policy research related to implementation theory. A qualitative approach with the case-study analysis applied to this study. The research conducted semi-structured interviews, observations, and documentation studies to gain insights from research data. In this research, we found that licensing policy for tour guides in the process of implementation found deficiencies in aspects of policy objectives and standards, policy resources, communication,socio-economic and political environments, and characteristics and disposition implementers.racteristics and disposition implementers.)
• so as not to be like the saying Sharp Knives in Neighbors  + (Bali is an area that is known for the frie … Bali is an area that is known for the friendliness of its people, natural beauty, tourism, traditions and culture, so it is well known to foreign countries. We as Balinese people who are increasingly thinking in a modern way should think about these matters so they don't become extinct in the modern age and technology. There are many cases that must be considered by the government or the people of Bali, such as traffic jams, waste, related to the environment or tourism. This is inseparable from the awareness of the community and the government which play a very important role in it.</br>For example, in dealing with plastic waste, it can be seen that each region in Bali already has a special cleaning officer appointed by the government, but unfortunately this has not reached the environment of communities in remote areas. Furthermore many governments or related organizations in certain days carry out simultaneous cleaning in a location, and many of us see the people who are included in it even carry out cleaning outside their own environment and care more about other people's environment than their own environment. This is the same as the Balinese saying "Tiuk Mangan di Pisaga" (Sharp Knife in Neighbors), which means that the knife symbolizes us or the government. Each one is not even more concerned about other areas or looking for sensations in other areas, while their own areas are ignored. Therefore, awareness from the community and the government is needed to play a role in reducing plastic waste, for example as a facilitator for the community and providing socialization regarding the dangers of waste while at the same time facilitating with cleaning tools, plastic waste carriers, or knowledge to process plastic waste to the community.</br>This solution can also be implemented by the government together with the community in reducing existing cases where the community needs to increase their attention to the environment. The Balinese people should not be like the saying "Tiuk Mangan di Pisaga" (Sharp Knives in Neighbors). So, let's move together to protect Bali starting from ourselves and our own environment.ng from ourselves and our own environment.)
• Become the Wall of the Island of Bali  + (Bali is an island that is thick with custo … Bali is an island that is thick with customs, culture, traditions, and various other diversity that is known to foreign countries and is also in demand by many tourists from all over the world.</br>However, as time goes on and technology becomes more sophisticated, there are so many gaps that affect this diversity, and there are not a few things that can affect the extinction of diversity and the sustainability of the island of Bali.</br>An example is related to Bali Land, which over time has decreased due to more and more development, and the land system in Bali is an inheritance system as the descendants of the land increase, it will continue to be passed on to the descendants of landowners, especially in Bali, and also not a little land in Bali is already owned. by outsiders, over time the fear that the land of Bali will disappear is what the local Balinese people sometimes don't think about.</br>Now, this is where the most important role for the government is to invite the younger generation about the importance of protecting Bali's land so that it is not taken by foreigners because this is the only result of the struggle of the ancestors in ancient times that we must protect and fight for again, handling this can be done by inviting the community and the next generation how to use the existing land or land in order to turn around the regional economy, such as through agriculture, stop selling to foreigners and so on.</br>Likewise customs, culture, language and other diversity so as not to be outdone by foreigners who come to the island of Bali,</br>Let's Protect the land of Ancestral Heritage, let's protect the island of Bali so that it doesn't become extinct in the Age.that it doesn't become extinct in the Age.)
• Maintain and improve security in Bali  + (Bali is known as the island of the gods, w … Bali is known as the island of the gods, where there are many interesting tourist and cultural tours. So that Bali is often visited by tourists from outside the region and outside the country. Not all tourists act well in Bali. Many tourists also act as they please in Bali, to the point where they appear in the news or local newspapers.</br></br>My hope is that with cases related to foreign tourists in Bali, the government must tighten security in the area of Bali. Especially in areas crowded with tourists such as Kuta, Sanur, Ubud and Denpasar. The government must also be more assertive in handling cases related to foreign tourists.andling cases related to foreign tourists.)
• Postmodern Aesthetic Idioms in Bali Tourism Performance  + (Bali tourism performance art is a form of … Bali tourism performance art is a form of an art which is purposely processed to be served to tourists. This art has theatrical and spectacular characteristics which accentuate visual attractiveness more than scared, magical, and symbolic values. Some kinds of art such as Legong Dance, Ramayana Ballet, Barong and Keris Dance, Monkey Dance, Face Mask Dance, and Shadow Puppet Dance have been being main menu of art spectacle in Bali. Bali tourism performance art has appeared in a new package since 1980. This concept was dominantly affected by postmodern aesthetic characteristics such as: Pastiche, Parody, Kitsch, Camp, and Skizofrenia. Its purpose was to make performance art became more exotic which was related to economic interest. Therefore, many Bali cultural art activities included its sacred value have been eroded by a fast and fantastic secularization process in both quality and quantity.tion process in both quality and quantity.)
• The Role of Communication in the Millennial Era Tourism Industry: An Overview of Museums in Bali  + (Bali, including museums, is involved in th … Bali, including museums, is involved in the millennial 4.0 tourism industry. Museum management can no longer be inclusive without borderless and out of the box analysis and application. Museums are one of the means of communication in today's millennial society which must be studied for their benefits in the tourism industry. The research method is quantitative and qualitative, using research instruments in the form of questionnaires, interviews, documentation studies, with the population of museum visitors in Bali. The results showed that most of the guests who visited the museum were people who had studied information related to the museum beforehand, namely 52 percent, 52 percent would write their travel stories to visit the museum, 80 percent would promote the existence of the museum through the internet, 92 percent knew the history of the museum to be visited. and founders, 60 percent will re-promote to others. 40 percent will return to visit the same museum.cent will return to visit the same museum.)
• Pulau Bali  + (Baligraphy in the shape of the island of Bali is written dewata which means the gods.)
• Baligrafi Ayu Candra  + (Baligraphy is a visual art, a two-dimensional fine art that is painted by combining Balinese script forms, and this Baligraphy is inspired by the combination of lotus and bell shapes which are very synonymous with Bali.)
• The Existence and Preservation of Balinese Language as a Local Culture  + (Balinese language can not only be reviewed … Balinese language can not only be reviewed in terms of linguistic aspects alone. There</br>are three aspects in the Balinese language that form the core of its formation, namely aspects of</br>language, script, and literature that form the identity of Balinese culture itself. These three</br>aspects are the result of cultural mixing and reconstructed by Balinese ancestors into a cultural</br>product that is closely related to the traditions of people's lives in Bali. In this paper, two problem</br>statements will be discussed as follows: (1) how is the existence of the Balinese language in the</br>context of the preservation of Balinese culture? and (2) what forms of retention of local Balinese</br>culture through Balinese language?</br>In this brief study, it can be said that the existence of the Balinese language in relation to the</br>form of local culture of the Balinese people is as the defense of their identity as Balinese with the</br>characteristics of their activities and creativity which certainly cannot be separated from the</br>use of Balinese as a marker and cultural root, which is inseparable from the prevailing form of</br>language value, which is to upload Balinese bases which are still inherent in the language rules</br>of Balinese speakers. While the form of preserving the local culture of Balinese society through</br>the Balinese language can be found in various aspects, namely on the religious aspects of</br>Hinduism that are inseparable from the use of the Balinese language both in the form of language,</br>scripts, and Balinese literature. Viewed from the aspect of the art of language wisdom, Balinese</br>people will always survive because all aspects of Balinese art can not be separated from the</br>Balinese language itself both in the fields of painting, music, architectural arts, sound arts</br>(dance), dance, and drama/performance.rts (dance), dance, and drama/performance.)
• Language Diversity in Tourism Area at Ubud Village  + (Balinese people who live at Ubud Village i … Balinese people who live at Ubud Village in Gianyar Regency are bilingual because </br>they have mastered more than one language. In the environment of Balinese language, there also live other languages, e.g. the national language, i.e. Indonesian language, foreign languages such as English, Japanese, Mandarin, Korea, etc. Balinese people nowadays have difficulties in using Balinese language so they use mixed languages, namely Balinese language with Indonesian language, with English language, with Mandarin or Korean Language, etc. This phenomenon might indicate that Balinese language appears to be marginalized. This paper aims at investigating what languages are used in Balinese language environment, since by tradition, ecological locality is very important to be explained because it has strong relation to the sustainability of the use of Balinese language, and natural environment with its diversity. Sociocultural approach, i.e. using the concept of language diversity related to the use of language is applied in this paper. In addition, qualitative method is </br>applied by using observation technique and in-depth interview in collecting the data and information. Theories related to the use of language is used to analyze the data.</br>The result of the study shows that the marginalization of Balinese language appears to exist because there are various ethnic groups of immigrants who live in this village. The village of Ubud is already occupied by expatriates who deliberately come to Bali and settle at Ubud. The reasons why they choose Ubud Village, </br>among others is business they own in tourism sector, the occurrence of intermarriages between Balinese people at Ubud and foreigners (such as Italian, Australian, French, Spaniard, etc), Balinese arts and cultures,etc. This condition affects the choice and use of languages.n affects the choice and use of languages.)
• Building a Millennial Youth Economy "Balinese Youths Are Not Shame on Being Farmers"  + (Balinese youths should not be ashamed of b … Balinese youths should not be ashamed of being farmers, because being a farmer is very beneficial. The farmer unites faith and devotion to God, because the farmer is able to unite the natural forces between land and sky based on a sense of sincerity to always ask for grace. Being a farmer is an obligation and a job as a human being in this world to constantly learn which is based on the concept of planting, maintaining and obtaining results in accordance with the law of Rta (natural law), because life in this world is like "Planting one's own Yard (body and soul). ) ”Which is manifested by the obligation as a farmer. The meaning is to cultivate the land as belief and a form of devotion to God as the cause of life by constantly praying and asking on the basis of sincerity. Becoming a farmer is a solution and "cure" of world development, especially with the Covid-19 outbreak like now. The obligation and work of being a farmer is able to provide life based on the concept of "small but sustainable results", because being a farmer is closely related to labor (karmaphala) as humans who are born into this world to always remember with faith and devotion based on sincerity.ith faith and devotion based on sincerity.)
• Building a Sustainable Bali as Hope for the Future  + (Bali…. Who doesn't know Bali? Bali, known … Bali…. Who doesn't know Bali? Bali, known as the Island of a Thousand Temples, is a mainstay tourist destination in Indonesia which is very well known throughout the world. Bali is also known as the Heaven of the world, this is because Bali has extraordinary natural beauty supported by the uniqueness of Balinese culture which is very closely related to Hinduism. The Bali Tourism Sector is used as a livelihood by the majority of the Balinese population, but over time, many problems have arisen, starting from the outbreak of the Covid-19 pandemic, Balinese culture which is starting to be abandoned by the younger generation, to natural beauty which begins to disappear along with development developments.</br></br>Because cases of the Covid-19 pandemic had increased, many tourism sectors suffered losses and even went bankrupt. This caused many entrepreneurs and traders and other parties working in the tourism sector to lose their jobs, which increased the unemployment rate in Bali. This rising unemployment rate has made the economy in Bali unstable, starting from the increasing prices of goods, the scarcity of food supplies, and so on. In addition, with the development of an increasingly modern era, many young people pay less attention to culture that has been passed down from generation to generation and has caused many original cultures that should be a tourist attraction to fade. As time goes by, the development of development in Bali is also increasing and it is not uncommon for these developments to eliminate the natural beauty that should be the main tourist attraction in Bali, for example, starting from rice fields, many tourists visit Bali just to enjoy the beauty of the rice fields. in Bali, to the cool valleys in Bali.</br></br>In order to prevent Covid-19 in Bali, the government must promote booster vaccinations for all people in Bali and don't forget to advise the people to obey and adhere to health protocols so that life in Bali recovers so that it returns to normal. The younger generation also tends to be less familiar with Balinese culture and prefers foreign culture, therefore so that Balinese culture is not abandoned by the younger generation, namely teaching children at an early age to get to know culture in Bali such as learning Balinese dances, Balinese traditions and so on. Finally, to overcome the increasingly lively development, we must maintain and preserve Bali's nature so that its natural beauty can remain beautiful.t its natural beauty can remain beautiful.)
• The Legal Status of Established Business in The Pekraman Village (from The Perspective of Customary Law in Bali Province)  + (Based on the absence of rules that provide … Based on the absence of rules that provide certainty to issues of customs in Bali. Such as dispute resolution and Customary Law or Adat Law in Bali, the pattern of the relationship between people and activities within the community, thus requiring legalcertainty. Business activities are activities that require certaintyand good adaptation wherever the place of business is established. This article aims to analyze the legal position of established businesses in communities that are still closely related to rules of Customary Law. Analyzing the legal relationship Desa Pekraman (Pakraman Village) with outsiders/Krama Tamiu and Tamiu (Investor, Businessman), and the rights and obligations of entrants who opened the business. By using juridical studies, this paper will describe legal position, as well as the consequences obtained to businessman in carrying out its business activities in Desa Pekraman. its business activities in Desa Pekraman.)
• Different is Beautiful, Bhinneka Tunggal Ika Unites  + (Being born and growing up in Indonesia is … Being born and growing up in Indonesia is a gift, because this country is full of ethnic, cultural and religious diversity. But united in Bhinneka Tunggal Ika. Differences were created by God so that we are able to complement each other, not as an excuse to continue to create disputes between beliefs, because every religion certainly teaches its people to love one another. Living side by side in harmony is the dream of all levels of society, maintaining harmony is something that must always be done in the current era of technological development, the many hate speeches, provocations and even widespread radicalism are feared to erode the sense of diversity of the Indonesian people. The terms minority and majority are not interpreted based on how many adherents of the religion concerned, but there is something important to realize that our country has been able to implement the values of Pancasila and the 1945 Constitution which gives freedom to its people to embrace their own beliefs and carry out their teachings. his religion. As young generations of Indonesia, we have an obligation to continue to uphold the value of tolerance between beliefs, disseminate positive things related to the lives of people of different religions who are able to live side by side in harmony and some even share places of worship in the same area. Taking concrete actions that are not just being able to mention religious teachings about harmony but are unable to implement them in everyday life. It is important to be active in society from an early age so that you are used to living side by side regardless of the differences that exist in each individual. Thus, the sense of belonging and mutual cooperation will open our eyes that the difference is very beautiful.yes that the difference is very beautiful.)
• COMA (Composting Around)  + (COMA (Composting Around) is a composting a … COMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
• Anak Lanang Maglendahang Pitulas Anak Istri  + (Circulating a video showing a man surround … Circulating a video showing a man surrounded by many people as if he was being interrogated, went viral on social media. The news is circulating, the man has impregnated 17 women.</br>The Kapolsek Teluknaga, AKP Edy Suprayitno spoke about this. He explained that the news about the man who impregnated 17 women was not true. After getting the news, the police asked several parties related to the video. It turned out that the case was sitting because of a failed love affair. Investigate it, the woman does not accept the decision from her lover. Then the woman spread the word that the man had impregnated 17 other women. both parties have agreed to resolve the case amicably. The point is that circulating on social media is not true.t circulating on social media is not true.)
• The Role of Desa Adat in Handling Covid-19  + (Covid-19 has spread to all the countries i … Covid-19 has spread to all the countries in the world and one of them is Indonesia which is affected. The first case of Covid-19 in Indonesia was first declared on March 2nd 2020 where the President of Republik Indonesia and the minister of health at the time, Dr. Terawan, conveyed the news of the first case in Indonesia.</br></br>Handling efforts have been carried out by the government systematically by forming Gugus Tugas for handling Covid-19 based on Keputusan Presiden Republik Indonesia Nomor 7 Tahun 2020 and several important policies have been made by the government by focusing on various fields.</br></br>Therefore, based on the rules by the central government, the Provincial Government of Bali also implemented them according to conditions in Bali.The form of implementation in the Province of Bali is forming a Satuan Tugas Gotong Royong involving Desa Adat (traditional villages) whose joint decrees number 472/1571/PPDA/DPMA and Number 05/SK/MDA-ProvBali/III/2020 have been signed by the Gubernur of Bali and Ketua Majelis Agung MDA Bali Province.</br></br>The existence of this joint decision became the basis of the masyarakat adat in Bali together to prevent the spread of Covid-19 in the Province of Bali. Therefore, Lembaga Desa Adat (Traditional Village Institutions) in Bali implement this policy through Tri Hita Karana where the Tri Hita Karana is a way of life used by Hindu people living in Bali. The explanation of the relationship between Tri Hita Karana and Desa Adat in Bali has been contained in the concept of Desa Adat in the Bali Provincial Regulation Number 4 of 2019 Article 1 Paragraph 8 where in the Desa Adat is a unit of Customary Law (Hukum Adat) in Bali which has territory, position, original structure, rights of traditional assets, wealth, traditions, social manners of life from generation to generation in the bonds of sacred places (Kahyangan Desa).</br></br>The efforts to prevent Covid-19 in the Bali Province involving the Desa Adat component are very important because the government implementation system in Bali are interrelated and has an important role. The Provincial Governments and Desa Adat in Bali cannot be separated from the mutually beneficial social relations between the two institutions, where Desa Adat have a strategic role in the governance of community life in Bali. Handling of Covid-19 between the Province Government and Desa Adat also uses a sekala (real things) and niskala (spiritual) approach.</br></br>In the Niskala aspect are related to the religious aspect of the Balinese people such as doing nunas ica (begging for blessings) by offering daksina (ritual tools in Hinduism) until Covid-19 ends. Desa Adat also held pray together with restricted and pleased to Ida Bhatara Sesuhunan (God in Hinduism) according to their respective so that Covid-19 would end soon for the good of nature, manners and culture in Bali. From the Sekala aspect, The Province Government and Majelis Desa Adat Bali have also carried out periodically limiting various religious activities involving crowds in accordance with the Covid-19 handling protocol.</br></br>Handling Covid-19 with an approach from the Tri Hita Karana side is important considering that Bali is living with people that has the role of Desa Adat in it. In addition, legal and economic certainty in the form of assistance to the people is needed so that the hard work of all parties is not in vain. However, public awareness is also very important in order to break the chain of the spread of Covid-19.break the chain of the spread of Covid-19.)