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BASABali Wiki : Balinese Language As A Container and Participation in Responding Public Issues In The Present +
Technological developments have prompted the emergence of various issues in society. Currently there are several issues that we should give special attention, such as the use of Balinese language which is decrease and low public participation in response to public issues. As we know, the use of Balinese, especially among children and adolescents have begun to decline. Plus seeing the business of parents, the emergence of various things that feel more interesting like online games, the stigma that Bali is an ancient language and doesn’t make slang's efforts to learn the Balinese Language is fading. In fact, it’s the children and teenagers who will continue the relay of the use of Balinese languages. If teenagers are unable to speak Bali well, how do they pass them to the next generation? Another issue is that the lack of public participation in responding to public issues. We live in a democratic country. People's voices and responses to public issues will be highly beneficial to tackle the issue. If people don’t respond to public issues around them, the government will work alone without knowing the wishes of the community.
These problems must be addressed immediately. If it’s left unchecked, the long will fade Bali will fade and people become unconcerned about the issues around them. Technological developments should be used to face existing public issues, not actually creating various other issues. There are many technological developments with features that seek to overcome this, such as BASABali Wiki's site. One of the important features to visit in BASAbali Wiki's site is a community space. This feature has grouped issues that we can respond to such as culture, education, cross-religious problems, and so on. In addition, there’s a Wikithon page which is a forum for delivering aspirations by the community related to existing issues. What's more, Wikithon has worked together with the government so that the responses will be conveyed properly. These two features are able to build the sensitivity of people to public issues and community participation in response to the issue.
There are also three-language translation features, word play, and competition that are relate to Balinese. It will be able to make learning Balinese language more exciting, interesting, and of course add to someone's interest to use Bali in everyday life.
In addition, it’ll be more attractive if Basabali Wiki has a voice feature that tells the pronunciation of a word in Bali Language. This is so that the use of Bali can be implemented properly and people from outside Bali are able to learn Bali properly.
Socialization of this site must still be done offline and online to all levels of society so that the benefits can be felt to the maximum and to evaluate this site to be better in the future with all the new things provided on the website.
Well, that's all the opinions can be delivered.
Mrs. Sugih have blue money
Wear to buy new clothes
Study Balinese language for sure
BASABali Wiki is definitely true!
This year, the BASAbali Wiki platform has become widely known among millennials. As we know, Balinese is rarely in demand by millennials. The use of Balinese among teenagers is increasingly eroding. The Balinese language, which is the regional language, should be proud of us as Balinese people. Bali as an island that is known to all corners of the world is certainly a worldwide tourism destination. In addition to culture and tourism which are the target of tourists, we now need to develop the Balinese language in terms of destinations for tourists.
Through the language and culture site, namely BASAbali Wiki, the development of Balinese language can be pursued for all people, from young to old. Not only among young and old, but in my opinion, through this BASAbali Wiki, which can be accessed by many people and even worldwide. The BASAbali Wiki application which is already based on Android makes it very easy for all people to learn Balinese language and culture. With this application, it is a way and our pride to preserve the Balinese language as a local language. By using the BASAbali Wiki application, which is known to be accessible to 80 countries, it is a matter of pride for us as Balinese people.
The existence of the BASAbali Wiki will certainly encourage many Balinese people to participate in existing civil issues. I think the BASAbali Wiki site is very interesting to get all things related to the latest civil issues in the latest reach. This feature really helps me to find out what is happening in our social and cultural environment. Therefore, proudly as a Balinese, I invite all people who already use Android to access the BASAbali Wiki to preserve the Balinese language as a local language in search of news related to the latest civil issues to everything related to Bali which is available and packaged in detail and easily accessible anywhere and anytime through the BASAbali Wiki. +
Om Swastyastu, my name is Ni Putu Intan Nursanti Sanjaya, I study at the State Hindu University I Gusti Bagus Sugriwa Denpasar. I think the BASAbali Wiki platform can encourage participation in civic issues. With this platform, it is easier for all of us to know what is happening around us. On this platform we can express our ideas and creativity that can be enjoyed by everyone. For example like now, here they provide a form to freely comment on how this BASAbali Wiki can encourage us to participate in civic issues that are currently circulating. In this way, we can find out how people view things or issues that are circulating. There is a lot of news circulating here, from arts, sports and others here. There are three languages to choose from. We can choose Balinese, Indonesian, and English. That way, not only Balinese people can enjoy it, people outside Bali or from foreign countries can use it. Besides that, there are many other features that we can use, one of which is the dictionary feature. There is a lot of vocabulary in it, so we can get words that we don't know or want to find. +
Om Swastyastu. Change is something that is eternal and will always be there. Many changes have occurred, including in our own environment, the environment of the Balinese people. I really feel the change, especially in the cultural aspect, many Balinese people, especially my generation, the millennial generation do not understand Balinese. I feel it because I am one of them. I realized that I was not fluent in Balinese. I live in an environment that people tend to move towards technological developments, so I understand foreign languages better. I realized that the Balinese language is the mother tongue which must always be maintained and preserved for future generations. I started to preserve it in my own way, a way that a student, as well as a millennial, can do. I open my eyes to things that are happening around me, I want to express them, through my mother tongue, Balinese. I found a public issue. There are a lot of public issues I found. For example, on economic issues, Indonesia is said to be a country that has managed to survive in the midst of a weakening global economy. Environmental issues, namely the island of Bali which has been hit by disasters in several areas in the form of climate-related floods. Or the changes that I directly experienced of Balinese culture are also included in the public issues. It is a pleasure and a relief when I have a place to express my opinion in Balinese. So, apart from having an opinion, I can also maintain the existence of the Balinese language in my soul. I accidentally discovered a platform called WIKIbasa Bali through a competition which was informed by my teacher. I took part in the competition with the team. In participating in the competition, of course I have to learn how platform works. My actions indirectly make me think that platform BASAbali Wiki is a correct place. Why do I say so? For one thing, features. In my opinion, the features provided are very suitable for giving opinions on public issues, as a reference for thought literature, or simply learning Balinese. There is a “Community Spaces” feature which provides opinionated columns according to their categories for the public, columns for expressing thoughts, for example the “Cartoon Commentary” column which I and my colleagues participated in during the Wikithon implementation. The feature that I like the most and I need as a student is the “Dictionary”. This feature provides various words with 3 language equivalents, namely Balinese, Indonesian, and English. It deserves thumbs up. However, there is one feature that I need to criticize, namely the “Word Games” feature. In my opinion, the games that are presented are not interesting and still seem stiff, they have to be more adapted to the tastes of today's millennial generation. Furthermore, the thing that I noticed the most while using platform is the display. The display platform BASAbali Wiki platform is the millennial generation who love simple things. So, to attract public participation, especially millennials, it is necessary to carry out the latest innovations with adjustments to millennial tastes so that the appearance presented can attract attention or be "eye-catching" while still paying attention to accessibility which is easy to use. Thus, the benefits platform BASAbali Wiki can be maximalized. Om Santih, Santih, Santih, Om.
If compared to our body, the Balinese language is like an ear. The Balinese say, “the more you look at it, the further away it goes.” The more we try to glance at our own ear, the further away it seems. Researchers have tried to uphold Balinese culture, but many Balinese teenagers underestimate the Balinese language. In fact, Balinese teenagers have built bonds as a sign of love for the Balinese language. However, it’s been so temporary, just like the blink of an eye.
From 2018, technology has been able to overcome youth problems when speaking Balinese. There are many online media outlets in the Balinese language that can encourage teenagers to pay attention to the Balinese language. One of the efforts carried out is via comedy as Rare Kual and others. However, what about news in Balinese? Are there any youths who will listen or read? Can BASAbali Wiki encourage young people to care about this?
BASAbali Wiki is a digital application that mainly contains a Balinese dictionary. If you use this application, you can look up the meaning in Indonesian. It even has the Balinese script feature. We can also see the expected language level (sor singgih) and examples of words used in sentences. In addition, there is also a translation from Balinese to English. Apart from using a dictionary, on BASAbali Wiki we can also read content related to Balinese society and culture, as well as read other people’s opinions about current issues.
If we explore the BASAbali Wiki website, actually it is very creative. First, there is already a dictionary menu as a tool expected by teenagers. Today’s young generation find it difficult to speak Balinese so they have to seek help from this dictionary. Secondly, there is also space for reading and writing so that we can also learn to write here. Third, BASAbali Wiki has contests. Contests are a great way to get young people interested in the Balinese language. Fourth, BASAbali Wiki has constantly updated social media accounts, such as Facebook and Instagram. This is proof that BASAbali Wiki has tried to go along with teenagers. Fifth, BASAbali Wiki’s social media content contains inspirational videos related to Balinese culture using the proper Balinese language.
These five things make BASAbali Wiki a good place to uphold Balinese culture. Hopefully this program will be taken seriously. What I hope is that BASAbali Wiki should always try to innovate in terms of content design and creativity. The website can add Balinese language learning media features for elementary to high school students. This feature is expected to be given to teachers and students. BASAbali Wiki must also continue to socialize so that it can encourage Balinese people’s interest in using the Balinese language together.
Introducing my name is Komang Rosyana Hartining Putri, I am from the Intasi Hindu State University I Gusti Bagus Sugriwa Denpasar. Who is currently still studying in the 3rd semester majoring in ENGLISH LANGUAGE EDUCATION DEPARTMENT.
My opinion about the BASAbali Wiki platform can encourage you to participate in civic issues is that what we know is that this site based on knowledge of Balinese language and culture this year won an international award from Linguapax for its initiative to revitalize the Balinese language in the millennial era. Introducing my name is Komang Rosyana Hartining Putri, I am from the Intasi Hindu State University I Gusti Bagus Sugriwa Denpasar. Who is currently still studying in the 3rd semester majoring in ENGLISH EDUCATION.
My opinion about the BASAbali Wiki platform can encourage you to participate in civic issues is that what we know is that this site based on knowledge of Balinese language and culture this year won an international award from Linguapax for its initiative to revitalize the Balinese language in the millennial era. Balinese language as a regional language has a very important position and function for the Balinese people. In this regard, the important position of the Balinese language in question is as the first language used, taught in the family environment, and generally in the area where you live.
Where we can express our opinions through the language we use every day without thinking about what is the correct Indonesian language. Because we have used the Balinese language.
What we all know in this ERA is that fewer and fewer teenagers and children in Bali use their mother language, namely Balinese, or they live in rural areas or cities, they still use Indonesian, which they think Indonesian is very cool and can keep up with the times. This is very worrying where all children in Bali have very rarely even developed our own mother tongue (Balinese). In fact, most male teenagers use Balinese and don't want to communicate with friends using Balinese because they think Balinese is a very ancient and uncool language.
By holding an Opinion Writing Competition in Balinese, I am very happy, because it can increase the interest and talent of teenagers in using Balinese and developing the Balinese language.
The BASAbali platform is well known in every country where other countries have also recognized the mother tongue, namely Balinese.
In my opinion, there is nothing wrong with just sending an opinion and not getting a prize. Because I'm only here to use my time and share what I know about BASAbali Wiki.
That's all from my opinion, thank you
Yening tiang madue sisan ajengan di jumah, pastika entungang tiang ring biopori. Biopori nika wantah bolong di tanahe, sane kakaryanang di natah umah, jero soang-soang. Dalemne sawetara 3-4 meter, tur matekep mangda tan maebo. Biopori puniki mapikenoh pisan duaning dados angge genah ngentungang sisan ajeng-ajengan sane sampun pasil. Sisan ajeng-ajengan puniki pacang terurai dados kompos alami irika ring sor tanahe. Napi malih yening keni sabeh, biopori puniki banget mawiguna duaning prasida ngisep toya mangda nenten blabar. Kompos alami saking sor tanah puniki pacang kaisep langsung olih entik-entikane, mawastu dados mokoh. +
Two black eyes are blue eyes
two black eyes really know the language of longing.
Longing does not belong solely to women
and both know each other, and both are without shame.
Two black eyes set on the fragrant flesh
beauty without silk, without rainbows.
Two black eyes are a dim house
afternoon cup of coffee and hidden memories. +
[EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories. The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.). He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era. This chronicle mainly describes about the places that he had visited in Java, Bali, Lombok and Sumbawa, until finally he reached spiritual elevation on the crest of Uluwatu. Not only that, this chronicle also tells the miracles that he had made and various holy places built by him and by some of his descendants.
The Babad Brahmana Catur text is an important genealogical source for descendants of the brahmana clan (soroh) in Bali. Copied several times by different authors, this manuscript still survives to the present time in the form of palm-leaf manuscripts and latin transliteration. Fortunately, Indonesian translation is available, too.
Broadly speaking, this chronicle gives a glimpse about the situation when Majapahit collapsed—it had a major influence on the development of literacy in Java and Bali. As a Hindu religious leader, Dang Hyang Nirartha had a mission to defend the sacred teachings from extinction. In a unique way, he finally managed to maintain this religious system in Bali with its religious and cultural foundations that can be seen today. +
Babad Indu Gobed is a chronological record of an ancient village on the shores of Lake Tamblingan named Indu Gobed. The name Indu probably means water or an association of people living on the bank of the lake. Gobed itself in modern Balinese means "to grate". It is possible that Indu Gobed Village has now become Gobleg Village and three other villages known as Catur Desa Tamblingan, namely Gobleg, Munduk, Gesing and Umajero.
One interesting thing in Babad Indu Gobed is about the legend of Tamblingan Lake which was used to cure various types of diseases. Tamblingan comes from the words 'tamba' (medicine) and 'elingang' (remember). This means that Tamblingan Lake water was once used as medicine. This babad also briefly mentions Lesung volcano which erupted around the ninth or tenth century, then became inactive until today. Some historians assume that at that time the people of Indu Gobed Village fled to higher areas because of the volcanic eruption down the caldera.
Then, in the Gobleg inscription (see entry "Prasasti Gobleg") it is stated that in the tenth century there was a village on the shores of Lake Tamblingan called Desa Tamblingan. This village lasted until the fourteenth century. It is possible that Tamblingan Village is an evolution of Indu Gobed Village in the previous period. Tamblingan Village was apparently said to be a weaponry asembly site of the ancient Bali. The village was then invaded by Majapahit in the fourteenth century and was eventually abandoned. +
It is said that there was a boy in Den Bukit who was diligent in studying the lontar made by an intelligent person. Because of his perseverance in reading, he was smart in his village. That's why he was chosen to be a role model in his village. After twenty years old, he can change his form to have a different face. Because he is good at changing forms, he is not recognized by his wife's children. Likewise his dog named I Jaga can't recognize the smell. He is also smart in determining good days, that's why he often has male or female guests, asking about good days for farming, weddings, and others. Because his work and speech to other people is very good, which causes him to be rich and famous named Balian Sandi. He didn't expect anything in return, his hope was that he would be the most famous in Den Bukit.
Balian Sandi has a child, and is taught literature every day so that someone can help with his work. I Balian Sandi didn't want to lose to Balian Sadya, his childhood enemy. Balian Sadya is the oldest in his village, but he is cunning. One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem. The holder said that he found a chest containing an old lontar. Lontar was issued in front of the villagers. However, no one has been able to translate the contents of the lontar. The language used in the lontar literature is very ancient, perhaps as written in the King of the Puranas. Balian Sadya, a balian who was said to be smart at that time was also there, but also couldn't translate a word, there were so many people there that no one could translate. Then came I Tantra and his father, I Balian Sandi. I Balian Sandi looked at the papyrus library, but nodded as he read. The residents surrounding Balian Sandi were afraid, but after a while they smiled and muttered, "How powerful is Balian Sandi, compared to Balian Sadya, who was famous long ago, knowing the roots of mantras and temptations."
"How can you explain the contents, sir?" village soldier questions.
"Gentlemen, I cannot interpret the contents of this lontar library," said Balian Sandi,
Balian Sadya was very afraid he thought that Balian Sandi could translate the contents of the lontar book, after seeing his enemy standing up and feeling surprised, then his heart was very happy.
Then the chest is put into a cave on the side of the road. After Balian Sandi arrived home, he went to the family temple to sit in the usual place like yesterday, then he said to his son.
"My son, have you thought about it?"
"Father, I already know that you are pretending to say you don't know, but your gaze indicates that you know about the meaning of the lontar library, I beg your father, what is the content of the lontar library?"
“My son Tantra, what is written in the papyrus is a very secret spell and no one in this world knows. The mantra was written by the priest because he heard the words of the gods. It was very difficult for my father to read the year, because the writing was blurry. Then we'll steal the lontar library and study it so that no one in this world has it!"
Later that night Balian Sandi and his son I Tantra stole the lontar library and studied it. Tan long, Balian Sandi had finished studying the lontar literature, then his dog was used as an example of the experimental results of his study, his dog was cut, his head was severed. Then the pieces were reattached and enchanted, the dog came back to life. Tantra was amazed by the spells written on the papyrus library.
Tantra said to his father, "Father, I really want to die, but later bring me back to life."
"My son, don't use this as a game, son, this spell can't be used as a game!" just then his father replied, I Tantra said harshly.
"Wow Father, then father is not really powerful, just a request like that is not obeyed!"
Then his father took the equipment and they both walked to the river bank, there and then I Tantra was cut down by his father, but a piece of I Tantra fell into the river, there I Balian Sandi was afraid, and while looking at the head of I Tantra which fell far in the river. Because I Tantra's head was not found for too long, then Balian Sandi slashed his dog, put the dog's head on I Tantra's body, and put a spell on it. After I Tantra merged with the cut off of his dog's head and became a babaung and then ran into the middle of the forest, that's where Balian Sandi regretted it. A piece of I Tantra's head that fell into the river, was eaten by a snakehead fish, only to be eaten by a piece of I Tantra's head, then stuck to the head of the snakehead fish and could not be removed. This is how the babaung has the body of a human with the head of a dog, and the bastard who has the body of a cork fish with the head of a human.
The hope of the island of Bali in the future. As we know, the island of Bali is an island that has many interesting temples and tourist attractions and is often called the island of the gods. Many Caucasians or outsiders visit Bali to enjoy the beauty and traditions that exist on this island of the gods. But as time goes by, we see less and less the beauty and traditions in Bali. Therefore, come on, let's revive the island of Bali so that the beauty and traditions of Bali don't become extinct +
Bagai mana cara mengurangi jumlah sampah sisa sarana persembahyangan dalam aktifitas agama hindu kususnya pura batur dan besakih +
Educate Hindus about the importance of reducing waste, especially in religious activities. Avoid the use of plastic and synthetic materials, especially for offerings and containers. offering.
Use non-single-use facilities, such as containers that can be used repeatedly or offerings made from durable and environmentally friendly materials. +
Jani titiang iri jak timpal-timpal/anggota keluarga titiang, mereka ngidang berbahasa bali alus sedangkan titiang? Sekebedik sing ngidang titiang. Harapan titiang, durinan bahasa bali ngidang keplajahang anggen media-media yang menarik, praktis, lan menyenangkan. Sekadi, word games, video youtube, tiktok, lan yang ane mirip. Jani teknologi subo canggih, se canggih-canggih ne care film star wars AOWKAOWKOK, dumogi bahasa bali ngidang kaplajahang anggen robot-robot, karakter proyeksi interaktif, lan kamus lengkap basa bali sekadi Basabali.org. Tapi jani titiang ngidang berbahasa bali sekebediiiik gen. Lan nike karena pergaulan disekolah, tapi aget bet ne ngelah timpal yang ane ngidang basa bali. Jani titiang ngerti kata-kata basa bali setiap hari sekadi, ngajeng, tresna, bungut, lan lain lain. Balik lagi ke ide "Belajar basa bali dengan media menarik, praktis, dan menyenangkan". Nah, mangkin astungkara gen terjadi. +
Caught in the mad traffic of Delhi, an auto feels a touch of magic.Take a ride with the driver and the passenger, and feel the feather touch of a little stardust. +
The problem is the action plan that we can do to reduce the buildup of plastic waste is to turn the plastic waste into items that are more useful and have economic value through the formation of youth associations or can be called SMEs or small and medium businesses that are specifically engaged in the production of handicrafts made from waste that can later be economically valuable, the benefits of forming SMEs are reducing the accumulation of waste creating jobs for people who
Losing jobs during this pandemic creates more creative and innovative young people +
Bale banjar (Balinese community townhall) is a good place to be used by residents. Many bale banjars have been used for useful activities, but they are only carried out by male residents who use the bale banjar facilities more. In fact, if the banjar bale could be used for women’s activities, it would certainly be very well-utilized. At Bale Banjar Kelakahan Gede, there are already many routine activities carried out such as dancing, Balinese musical instruments courses, PKK (informal educational group for women), gymnastics, PKK gatherings, and so on. Hopefully other bale banjars can facilitate the activities of women so that they are not only used by men. +
Through the Public Participation Wikithon - Bale Banjar, I am I Kadek Alit Wirawan - ST. Putra Werdhi Laksana is ready to raise the spirit of the Balinese people, especially women, so that they can use the bale banjar as a place to create, disseminate and nurture good ideas. The creative ideas suggeted in the video are as follows:
Bale banjar is a place to increase creativity. Not only is it a place for male residents, but also for women to get the same space. There are many innovations that can be done, such as health activities, arts, customs and religion. Hopefully women will always have the space to increase creativity. Let's use Bale Banjar well.
@ wikibasabali
@luhayumanikmas
@echalaksmi
#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik #balebanjar #semangatperempuanhebat #milenialberaksi
@putugunarsa_ @dayutriska25 @miadiwiiguna @eeniiputu @goezadit +
Bale banjars in Bali generally apply the concept of Tri Hita Karana (balance of people, the environment, and the spiritual world) in community buildings, including "Parhyangan" which reflects the human relationship with God, "Palemahan" which reflects the relationship between humans and the surrounding environment, and "Pawongan" which reflects human relationships with other humans.
By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar has undergone various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to residents, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity. +
