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Mas Ruscitadewi. Theatre, philosophy Embodied + (Theatre, Philosophy Embodied Aside from h … Theatre, Philosophy EmbodiedAside from her academic studies in philosophy Mas Ruscitadewi also studied European theatre or in other words dramaturgy. Her dissertation became some of the tools that shaped many artists.“Aside from European theatre I also studied Balinese dance. It is through both these experiences that I found the meeting point between the two. Within Western training, I found the method. So I use the Western methodology to find the essence that is within our traditional art. That essence is philosophical creativity.”....You can say that when it comes to performance art, the West is through mind (Rajas) and the East is through the body (Tamas). When you bring this together it becomes spirit. What I like to say is the Yoga in Theatre.Mas Ruscitadewiy is the Yoga in Theatre. Mas Ruscitadewi)
Bali dance + (There are lots of dances in Bali, almost everyone likes to dance, from small to old, they love to dance Balinese dances, there are Sekar Jagat dance, Cendrawasih dance, Bunga Girang dance, Pendet dance, Joget dance and others.)
Kija Ke Tomate Magedi? + (There are lots of vegetables in Kirin's garden. Corn, carrots and tomatoes. But one day all the tomatoes disappeared from Kirin's garden. Where do they go?)
Hedonic Happiness of Foreign Tourists in Bali + (There are many reasons why tourists travel … There are many reasons why tourists travel or visit certain places, and chief among them is to seek happiness. For example, they feel happy when they get the hedonic experience. Unfortunately, the effect of hedonic values and tourism experiences on tourists' happiness has thus far remained unclear. This study was aimed to analyze the effect of hedonic value on the tourist experience, prove the effect of hedonic value on tourists' hedonic happiness, and examine the effect of tourist experience on tourists' hedonic happiness. This research took place in Bali, and the research subjects were foreign tourists who visited Bali. The total number of respondents was 171. All structured interviews and questionnaires were performed and distributed online. Data analysis was conducted using SEM (Structural Equation Model). The research findings show the positive and significant effect of hedonic values on tourist experience. There is a positive and significant effect of tourist experience on tourist hedonic happiness. It was found that there was no direct effect of hedonic value on tourist hedonic happiness. Out of the demonstrated intervariable correlations, we managed to create the Model of Hedonic Tourist Happiness (MHTH). This study concludes that the MHTH consists of hedonic value, tourist experiences, and tourist hedonic happiness variables. This MHTH can be applied to improve tourism services in Bali, and particularly to boost the tourist experience and tourist happiness. tourist experience and tourist happiness.)
Siwa Sasana + (There are many types of sasana scriptures, … There are many types of sasana scriptures, or rules of behavior. Brati Sasana is a palm-leaf manuscript containing rules for a spiritual student. Rsi Sasana contains the rules of life of a priest. Stri Sasana contains rules of conduct as a wife. Siwa Sasana is a lontar which contains the rules of behavior of the priests of the Shiva sect. This lontar is the oldest sasana among other ethical scriptures. Since this lontar specifically mentions that this ethical text is for priests in Java, it can be concluded that this sasana was written in Java.This lontar specifically contains the rules of daily life for priests and those who pursue spiritual teachings (aguron-guron). There is also discussion about the requirements for becoming a priest or an acarya. It is also stated that if a person is purified or accepted as a spiritual disciple by a qualified acarya, he will become pure and free from sorrow.Then, it also states the requirements for a sadhaka or someone who wants to become a priest.a or someone who wants to become a priest.)
Gamelan Gong Gede: negotiating musical diversity in Bali’s highlands + (There are several communities in the highl … There are several communities in the highlands of Bali in Indonesia that still maintain large antique orchestras of bronze gongs and metallophones called gamelan gong gede. These gamelan have been preserved as essential implements of local ritual-music associations that have protected them from change for generations. In contrast, much of the rest of the island abandoned gong gede in the early twentieth century in favor of modern gamelan. Inseparable from its highland ritual context, gong gede endure in Bali’s remote highlands because they are inseparable from ritual context, which has resulted in musical diversity within the broader ecosystem of Balinese music. This diversity simultaneously marginalizes communities to some degree from mainstream musical innovation. However, it also empowers local ritual music associations within sophisticated social networks that play a major role in protecting and preserving these ancient antique orchestras. Using a ‘pluralism of musical structures’ as an analytical framework for discussing musical diversity, this article looks at how highland communities protect and maintain gong gede as ‘living traditions’ by examining their history, social context and musical style to see what keeps local traditions from succumbing to mainstream musical trends.m succumbing to mainstream musical trends.)
Ashamed in front of the tourists who obey our signs + (There are still many local residents who p … There are still many local residents who park their motorbikes in the wrong place, but foreign tourists don't follow suit, even though they pay more for parking there, they choose to park their motorbikes in their place, so we as local people should be ashamed of these tourists because they can't follow the rules. Be good in your own country. Therefore, from an early age, we must obey the regulations and preserve our culture in our own country so that we are not embarrassed by foreign countries. are not embarrassed by foreign countries.)
Floods in CITY-DENPASAR + (There has been a flood in Pemecutan Klod V … There has been a flood in Pemecutan Klod Village on October 8 2022 since 02.00 WITA. Floods are caused by high rainfall in Denpasar City.In the initial data obtained from the local health office in coordination with several related agencies, the number of victims that could be informed was 0 people, consisting of 0 people died, 0 people were missing, 0 were seriously injured/hospitalized, 0 were lightly injured/outpatient and 0 Refugees.lightly injured/outpatient and 0 Refugees.)
Dadi Tiang Nyicipin + (There is a delicious smell from the kitchen. Apparently the mother cooked cakes for guests. Mother said, I can taste it. Which cake do you choose?)
Pengelolaan sampah + (There is a lot of waste that is difficult … There is a lot of waste that is difficult to manage or recycle in BaliAs a result, many TPAs and TPSs are full/overloadedTherefore, there is a need for a solution that can handle the waste problem in Bali. I hope that the prospective leaders of Bali can handle this case well so that there is comfort and peace in social life and I also hope that Bali can be free from waste cases that are difficult to manage.Thank you, I apologize if there are any bad word.ou, I apologize if there are any bad word.)
I Sugih Teken I Tiwas + (There is a story “I Sugih Teken I Tiwas”. … There is a story “I Sugih Teken I Tiwas”. I Sugih was very rich, but stingy. Also jealousy, nosy with the poor. Many people didn't like I Sugih.I Tiwas, as the name, was very poor, well behaved, never nosy with others. Every day I Tiwas went to the forest looking for firewood for sale to the market.One day, I Tiwas went to I Sugih's house to ask for fire. I Sugih said, "Eh Tiwas, find me louse! If you finish this, I'll give you rice." I Tiwas looked for I Sugih’s louse, and this was finished in the afternoon. I Tiwas was given compensation for one funnel of rice. I Tiwas immediately went home, and cooked the rice.At house, I Sugih was looking for louse on his own head, I Sugih got a louse. I Sugih immediately headed to I Tiwas’s house, then said like this, "Eh Tiwas, I got a louse. Now give me back my rice. "I Tiwas replied," Well, I had cooked the rice". I Sugih replied, "Yes, bring me that cooked rice as the substitute!"ng me that cooked rice as the substitute!")
Luas ka Peken + (There is so much to see and do in the market. What things can you see in the market?)
Ni Daha Tua + (There was once a story of Ni Daha Tua. The … There was once a story of Ni Daha Tua.There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day.In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife.Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all.When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again.Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village.Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud person full of envy. -translation'19 unud)
Ecobrik solusi tepat untuk mengatasi sampah plastik + (These ecobricks were made for ourselves wh … These ecobricks were made for ourselves which later will be very useful, especially if we are traveling if there is no trash can we can put the trash in a bottle. Apart from that, we can also reprocess these ecobricks into seats, decorations or works of processed plastic which can later be useful for many people, besides that, we can also use this as a lesson not to litter. If this was done by everyone it would be something very extraordinary. Everyone can maintain the beauty and cleanliness of this earth. The benefits obtained are taken in the manufacture of ecobricks are very, very rich in benefits. Especially if this is applied to each person. Let's love your environment, if not us who else?love your environment, if not us who else?)
about online learning + (they tell their complaints about online le … they tell their complaints about online learning, it makes them bored, tired because of the many assignments, and one of them doesn't know all of their classmates because they are new students at school, and don't even know where the canteen and toilets are at his school, and among those who think positively about the government's recommendation not to do face-to-face learning, and he invites his friends to always apply the health protocol, namely 3M.ways apply the health protocol, namely 3M.)
The Function of Beauty Ecolexicon in the Balinese Manuscript Indrani Sastra + (This article analyses the phenomena of … This article analyses the phenomena of language related to the prescription of beauty from Balinese Traditional Manuscript (Lontar) entitled Lontar Indrani Sastra (Indrani Sastra Manuscript). The beauty of recipe in the Lontar Indrani Sastra is an ancestry cultural inheritance which has been already merged with the lives of the Balinese. Bali is famous because has conserved traditional manuscripts that become cultural heritage of the island. This article does not only apply the method of library research and field research but also descriptive qualitative method. The theory that is used to analyze the data is the theory of language functions. The function of beauty ecolexicon in the Lontar Indrani Sastracan be divided into three functions, namely (1) informative function, (2) interactive function, and (3) imaginative function. The informative function relates to various information about beauty prescription plants, body parts that can be treated and methods of treatment. Interactive functions are found through dialogue between Dewi Saci and Rukmini. Similarly, imaginative functions are discovered through the use of metaphors such as crocodile’s calla (panggal buaya) and the Arjuna ecolexicons.panggal buaya) and the Arjuna ecolexicons.)
Cecek + (This "cecek" baligraphy is the work of a p … This "cecek" baligraphy is the work of a pure idea from me for the purposes of an assignment for a Balinese script course. This work was inspired by the empty inspiration in my mind when I wanted to make this calligraphy. While daydreaming, I accidentally saw two lizards joking. I smiled and often laughed lightly when I saw the lizard joking. Then I remembered a tantri puppet play which tells the story of the Aji Dharma, which was played by Mr. I Wayan Wija. I feel that I am the same as the story of Sang Aji Dharma. I started making cecek baligraphy, which consisted of the characters for my full name.sisted of the characters for my full name.)
Cultural Studies and Everyday life, A Balinese Case + (This article aims to bring the intellectua … This article aims to bring the intellectual rigour of Cultural Studies to Balinese ideas about culture which confuse culture with ideology. Cultural Studies is not the study of culture, but its critique which deconstructs culture as misrepresenting actuality as an Imaginary convenient to regimes of power. The New Order articulated ‘kebudayaan’ to create a submissive populace happy to embrace global tourism. Culture is no longer how how people do things but marketable commodities posturing as ‘ancient tradition’. Bali as paradise is a cliché. The island now fulfils Madame Suharto’s dream of Disneyland. The capitalist fantasy of endless cost-free growth bears no resemblance to the sophisticated Balinese cosmology of Kali-Yuga, which ends in cataclysmic dissolution; or to popular ideas of the world as ceaseless transforming. Although kebudayaan dismisses ordinary people as stupid masses, they often escape the ideological straitjacket of kebudayaan by just getting on with culture as everyday life. getting on with culture as everyday life.)
Negotiating cultural constraints, strategic decision-making by widows and divorcees (janda) in contemporary Bali + (This article discusses the strategies depl … This article discusses the strategies deployed by widows and divorcees (janda) in negotiating cultural constraints and social stigmatisation in contemporary Bali. In Balinese patriarchal society, women are disadvantaged in terms of their access to employment and commonly earn less than men. When a marriage ends, Balinese widows and divorcees not only lose their partners but also an important source of family income. Janda may need to take on additional burdens in supporting themselves and their families and are therefore economically vulnerable. In addition, janda are often considered to be sexually available, may be the target of men’s sexual advances and thus become a frequent source of gossip. The dual state-village administrative system further complicates divorce and remarriage within Balinese patriarchal society. In order to understand how Balinese janda cope with these social and cultural constraints, this article focuses on the contrasting life histories of three janda. Deploying Pierre Bourdieu’s concepts of economic, cultural, social and symbolic capital, the analysis demonstrates that access to multiple forms of capital plays an important role in enabling Balinese janda to make their lives bearable and manageable. With adequate access to economic resources, janda can not only demonstrate their independence and ability to support their children, but also are able to meet their social and religious obligations. In this way they can maintain their respectability and social acceptance within their local communities. These findings contribute to a wider and more complex picture of the life of Balinese janda.lex picture of the life of Balinese janda.)
Response to Authenticity: Foreign Tourists’ Responses to Elements of Culture in Three International Hotels in Bali + (This article examines how foreign tourists … This article examines how foreign tourists respond to authentic elements of Balinese culture displayed by hoteliers in Bali. It takes three international hotels as the object of study, namely the Nusa Dua Beach Resort and Spa Hotel, W Hotel Seminyak, and Four Seasons Resort in Ubud. These three hotels were chosen because they are international hotels located in three different tourist destinations, but all offer elements of Balinese culture as part of their services. The article discusses the problem of how tourists respond to elements of Balinese culture, especially architecture, food, art-culture and hospitality. This is qualitative research that draws on data collected through the technique of netnography in the form of tourist comments posted on Tripadvisor about services in the hotel where they stayed. Data were analyzed with response theory and interpretive content analysis theory. Analysis shows that tourists are attracted to authentic elements of Balinese culture. The article recommends that international hotels explicitly display elements of Balinese culture to support the image of Bali as a cultural tourism destination.of Bali as a cultural tourism destination.)
Tourist Accommodation: A host-tourist Matched for Batur Geotourism + (This article presents research results on … This article presents research results on tourist accommodation available in Batur geotourism: a host-tourist approach. It is developed based on a documentary study. There are four main studies on Batur conducted earlier which reports were assessed that are relevant to discover the match of tourist needs and the availability of tourist accommodation in Batur geotourism area. This qualitative research using secondary data which was conducted in an effort to find a solution to the issue of a short tourist stays in Batur. The assessment results show three matched types of accommodation that highly compatible between guest-accommodation available in Batur and tourists' needs for accommodation. These includes homestay covering basic and functional accommodation; moderate standard accommodation including the villa, guest house, and two/three-star hotel; and luxury accommodation inclusive tourist attractions comprising boutique hotel. This concludes that the short tourist stays in the area is not due to the unavailability of accommodation. Further assessment is required to discover the solution to the matter. The problems might lie on the lack of information and promotion or the limited tourist attractions and activities available in Batur; that require further action from the management of Batur tourism as well as the government of Bangli Regency to address the issue. It is expected that these study results could be used as a reference by Batur geotourism management to further develop the area.sm management to further develop the area.)
Baligrafi Riana Maharani + (This baligraphy bears the name Riana Maharani in letters that are related to one another.)
Baligrafi Keris + (This Baligraphy contains an image of a keris. This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023.)
Baligrafi Raja + (This baligraphy contains an image of a king. This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023)
Baligrafi Acintya + (This baligraphy contains an image of acintya. This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023)

Baligrafi Siput + (This baligraphy contains Hanacaraka script or wrehastra script.)

Gayatri + (This baligraphy contains the name of the maker, namely Ni Putu Gayatri.)
Baligrafi Koi + (This Baligraphy contains the name of the maker, namely Ni Kadek Ayu Lestari.)
Om Awighnamastu Nama Siddham + (This baligraphy contains the words "Om Awighnamastu nama siddham" which is a mantra which means that there are no obstacles.)
Om Brahma Ya Namah + (This baligraphy contains the words "Om Brahma Ya Namah" which was inspired by a mantra and developed by the artist's imagination. The idea for making this work came from I Ketut Sudarsana.)
Baligrafi Lotus + (This Baligraphy depicting a lotus and an a … This Baligraphy depicting a lotus and an apple has the philosophy that a lotus flower needs water and mud to survive. The water and mud seem dirty and disgusting. However, in fact the lotus can still look clean, beautiful and charming. That is, humans still need each other even in a bad environment or people. Meanwhile, the apple itself has the meaning of apples symbolizing luck and wealth because in ancient times, because apples were considered a luxurious fruit. apples were considered a luxurious fruit.)
Baligrafi Ksatria Pemanah + (This baligraphy depicts a knight on horseback whose arrow is raised and directed at his enemy.This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023)
Baligrafi Burung Garuda + (This baligraphy depicts the national symbo … This baligraphy depicts the national symbol of the Republic of Indonesia, namely the Burung Garuda. This baligraphy is the result of a baligraphy competition in the framework of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. anniversary of the Republic of Indonesia.)
Baligrafi Proklamator + (This baligraphy depicts the proclaimed fat … This baligraphy depicts the proclaimed father of the Republic of Indonesia, namely Soekarno and Moh. Hatta. This baligraphy is the result of baligraphy competition in the context of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. anniversary of the Republic of Indonesia.)
Merdeka + (This baligraphy depicts the proclaimer rai … This baligraphy depicts the proclaimer raising his hand for independence. This baligraphy is the result of a baligraphy competition in the framework of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. anniversary of the Republic of Indonesia.)
Lipya + (This baligraphy has the theme "Lipya" which takes the form of a snake.)
Sagara Kerthi + (This baligraphy has the theme "Sagara Kert … This baligraphy has the theme "Sagara Kerthi" and reads "Sagara tan Patepi Campuhan Urip Sarwa Prani".This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Kedis + (This baligraphy has the theme of preservation of the environment. The artist uses the shape of a bird against a blue background as the sky. The contents of his writings describe birds flying high above and then perching on trees.)
Bunga Mawa + (This baligraphy has the theme of preservation of the environment. This baligraphy contains the message don't pollute the world, trees are the lungs of the world, and think positively to keep the world always green and clean.)
Lestariang Jagat Bali + (This baligraphy has the theme of preservation of the environment with the shape of the earth, trees and human hands. This baligraphy reads "Lestariang jagat Bali mangda santi lan jagadita".)
Baligrafi I Nyoman Gunarsa + (This baligraphy is a baligraphy made by the late painting maestro, I Nyoman Gunarsa in 2013. This baligraphy is in the form of an abstract and reads Ong-kara. This baligraphy was made in the framework of the 2013 International Balinese Language Festival.)
Baligrafi Sastra Widya Mahottama + (This Baligraphy is entitled Sastra Widya Mahottama. This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023)
Aksara Mulaning Kauripan + (This baligraphy is in the form of a person … This baligraphy is in the form of a person who is carrying out penance. This baligraphy reads tri kona which contains utpeti, stiti, and pralina, the sacred characters Ong, Ang, Ung, and Mang, as well as Tri Kaya Parisudha which consists of kayika, wacika, and manacika parisudha.This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
Dewi Saraswati + (This Baligraphy is in the form of Goddess Saraswati as the goddess of knowledge. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.)
Sang Acintya + (This baligraphy is in the form of Sang Aci … This baligraphy is in the form of Sang Acintya as a manifestation of Ida Sang Hyang Widhi Wasa. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
Baligrafi Matsya Awatara + (This baligraphy is in the shape of a fish … This baligraphy is in the shape of a fish which symbolizes Matsya Avatar. Matsya Avatar is Vishnu's avatar who descended to the world to save the world from the flood.This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
Om namah siwa + (This baligraphy is inscribed with the mantra "Om Namah Shiva" which is the mantra of glorifying Dewa Shiva.)
Om Shantih Shantih Shantih Om + (This baligraphy is titled "Om Shantih Shantih Shantih Om" which means peace in the heart, peace in the world, and peace always.)
Ngamet Amreta + (This baligraphy is titled Ngamet Amreta wh … This baligraphy is titled Ngamet Amreta which is adapted to the theme of the Bulan Bahasa Bali V in 2023, namely Segara Kertih: Campuhan Urip Sarwa Prani. Ngamet Amreta means taking water or the essence of life that comes from the sea with the aim of building a balanced life. The idea of making this baligraphy is the story of the screening of Mandara Giri. This baligraphy is shaped like a banawang nala which supports Mandara Giri in the process of the giants and the gods looking for tirtha amerta. This baligraphy uses a reddish yellow background, the sky is blue, and there are wavy waves which symbolize the intense atmosphere during the search for tirtha amerta. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Acintya + (This baligraphy reads "angamet sarining am … This baligraphy reads "angamet sarining amreta ring telenging segara". This baligraphy uses the color blue to describe the sea and conditions in the sea, with the sun shining at the right angle. This baligraphy uses the form of acintya which means the unthinkable omnipotence of God.This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Hendra + (This baligraphy reads "Hendra" which comes from the personal name "Agus Hendra Kusuma".)