Wariga Gemet

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Title of Work
Wariga Gemet
Type
⧼IdentificationMap-Lontar Wariga⧽
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    Summary


    In English

    Lontar Wariga Gemet inggih punika silih sinunggil lontar patenungan tradisional Bali. Daging lontar puniki inggih punika campuhan patenungan Jawa miwah Bali, sane akehan ngenenin indik pangiab rahina, wuku miwah sasih ritatkala anake embas antuk bikas lan karmanipun. Ring lontar puniki taler munggah ketekan wuku, sasih (bulan) miwah wewaran sinarengan akeh urip utawi neptu suang-suang wuku.

    Ring Wariga Gemet, wenten taler ketekan pancawara lan saptawara, tur sapunapi makakalih wewaran puniki ngiabin pangurip lan pangupajiwan manusane.

    Wariga Gemet taler kaanggen netepang ala-ayuning dewasa pabayuhan manut rahina ritatkala anake alit embas. Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara. Nika mawinan, sistem patenungan ring Wariga Gemet akehan madasar antuk urip, nenten saking posisi bintang lan planet ring langite (birth chart).

    In Balinese

    Lontar Wariga Gemet is contains traditional Balinese horoscope. The contents of this lontar are a mixture of Javanese and Balinese horoscopes, which mostly contain the influence of the day, wuku and month of birth on a person s character and fate. This lontar also contains the calculation of wuku weeks , sasih month and wewaran days with the number of urip or neptu for each wuku.

    In Wariga Gemet, it contains calculations regarding the pancawara a 5-day week and saptawara a seven-day week and how the two types of market days affect one s life and line of work.

    Wariga Gemet is also used to determine a good day to celebrate or purify a child according to the day of his birth. Although the horoscope calculations in Wariga Gemet are not based on celestial bodies, this lontar uses a wewaran day calculation system from ekawara to dasawara. Therefore, the horoscope system in Wariga Gemet leads to divination based on the neptu numerology rather than the position of the celestial bodies birth chart .

    In Indonesian

    Lontar Wariga Gemet adalah salah satu lontar horoskop tradisional Bali. Isi lontar ini adalah campuran dari horoskop Jawa dan Bali, yang sebagian besar memuat pengaruh hari, wuku dan bulan kelahiran terhadap sifat dan nasib seseorang. Dalam lontar ini termuat juga perhitungan wuku, sasih (bulan) dan wewaran dengan jumlah urip atau neptu masing-masing wuku.

    Dalam Wariga Gemet, termuat perhitungan mengenai pancawara dan saptawara dan bagaimana kedua jenis hari pasaran itu mempengaruhi kehidupan dan bidang pekerjaan seseorang.

    Wariga Gemet juga digunakan untuk menentukan hari baik untuk meruat atau menyucikan seorang anak sesuai dengan hari kelahirannya. Walaupun perhitungan horoskop dalam Wariga Gemet tidak berpatokan pada benda-benda langit, lontar ini memakai sistem perhitungan hari pasaran dari ekawara hingga dasawara. Karena itu, sistem horoskop dalam Wariga Gemet lebih menjurus kepada tenung berdasarkan neptu daripada berdasarkan posisi benda-benda langit (birth chart).

    Text Excerpt


    Bahasa Kawi/Kuno

    1a. Ong Awighnamastu namadem. Nyan kaputusaning Wariga Gmet, purwananing wijilning wuku, nga, sinta, ati, magnah tinghal, nga, wariga, pupusuh, mungguh ring cangkem, nga, langkir, ringampru, mungguh ring karnna, nga, tambir, ring paparu, mungguh ring irung, nga, bala, ring husus, mungguh ring naga, nga, watugunung, wijining tinghal, mungguh ring suku, nga, urip ring tutuk, Ong, nga, tan kena pati, Sanghyang Bhayu, Amrettha Bwana, idep magnah ring wredaya, nga, I Watugunung, matmu ring Awayah, ping, 3, ring suku, ring netra, ring manah, idep mati, ping, 7, nora tumut mati, ba, tumut mati, sambilang mahurip, nga, dwaning I Watu Gunung, mati, ya matmu ring I Wayang, patmunya ring wijilning ati, dening I Watu Gunung, manuronin I Wayang, turunya, ring, ra, ka, mu, sri, dwaning, ra, mimitanya, pur, swayanna, nga, swara, aksaranya, Mang, dhat, dawning I Wayang ngunggahin I Watugunung, munggah ring, sa, ka, bya, dwaning wange madadalan pandhan, samangkana ika, beda, nga, predana, purusa, nga, dwaning hana dasaksara, nga, 10, 9, 8, 7, 6, 5, 4, 3, 2, 1, sakeng uku panangkanya

    In English

    1a. Hopefully there are no obstacles. This is the resolution of Wariga Gemet, the origin of the name of wuku, Sinta (heart) is located in the eye, Wariga (heart) is located in the mouth, Langkir (gall) is located in the ear. The tambir (lung) is located in the nose. Bala (intestine) is located in the "dragon". Watugunung (eye) is located at the foot. Life is on the edge. The Omkara sound is eternal. Sanghyang Bayu, the world's living water, lies in the heart. Watugunung met the elder three times, the foot, the eye, the desire, the mind died 7 times, did not die, ba, died too, while alive, his name was, because Watugunung died, he met the Wayang, the meeting was at the heart's exit , pur, Swayana, his name, swara, the characters, Mang, dhat, because the Wayang riding Watugunung rises to, sa, ka, bya, so that people walk together, that's that, different names, predana, purusa, names, because there are ten characters, his name, 10, 9, 8, 7, 6, 5, 4, 3, 2, 1, all of them come from wuku.

    In Balinese

    1a. Mogi tan kapiambeng. Sapuniki Kaputusan Wariga Gmet, wit wetuning wuku. Sinta ati wenten ring panyingakan, Wariga papusuh wenten ring cangkem. Langkir ampru magenah ring karna. Tambir peparu magenah ring irung. Bala usus magenah ring naga. Watugunung panyingakan magenah ring cokor. Urip ring tanggu. Aksara Omkara inggih punika langgeng. Sanghyang Bayu, toya amertan jagat, magenah ring ati. Watugunung matemu ring sang sane lingsiran ping tiga, ring cokor, ring panyingakan, ring pikayun, pikayun padem ping 7, nenten sareng padem, ba, sareng padem, sambil maurip, nika kabaos. Duaning Watugunung padem, ida matemu Wayang, patemonida ring pamedalan hati, pur, Swayana, pesengane, swara, aksarane, Mang, dhat, riantukan Wayang ngalinggihin Watugunung munggah ring pada, sa, ka, bya, nika mawinan manusa mamargi sinarengan, asapunika, malianan wastane, predana, purusa, pesengane, duaning wenten dasa aksara, luiripun 10, 9, 8, 7, 6, 5, 4, 3, 2, 1, sami mawit saking wuku.

    In Indonesian

    1a. Semoga tidak ada halangan. Beginilah Keputusan Wariga Gmet, asal mula lahirnya wuku namanya, Sinta (hati) terletak di mata, Wariga (jantung) terletak di mulut, Langkir (empedu) terletak di telinga. Tambir (paru-paru) terletak di hidung. Bala (usus) terletak di “naga”. Watugunung (mata) terletak di kaki. Hidup pada ujung. Aksara Omkara bersifat kekal. Sanghyang Bayu, air kehidupan dunia, terletak pada hati. Watugunung bertemu pada yang lebih tua tiga kali, pada kaki, pada mata, pada keinginan, pikiran mati 7 kali, tidak turut mati, ba, turut mati, sambil hidup, namanya, karena Watugunung mati, ia bertemu dengan Wayang, pertemuannya pada keluarnya hati, pur, Swayana, namanya, swara, aksaranya, Mang, dhat, karena Wayang menaiki Watugunung naik pada, sa, ka, bya, sehingga manusia berjalan bersama, demikianlah itu, berbeda namanya, predana, purusa, namanya, karena ada sepuluh aksara, namanya, 10, 9, 8, 7, 6, 5, 4, 3, 2, 1, dari wuku itulah sebabnya.

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