Ngrorasin

Holiday or Ceremony

Ngrorasin

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Thought and Ritual

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Information about Holiday or Ceremony

Ngarorasin

Where did this ceremony take place:

Place Denpasar

In English

[EN] In accordance with what is stated in the Puranas, and quoted by the ancestors in the form of palm-leaf manuscripts and oral traditions, a funeral should be performed as soon as possible. When a person dies, there is an eleven-day period before his spirit prepares to leave for Yamaloka (Bhatara Yama's residence). On the twelfth day, the Hindus in Bali usually perform a ceremony called Ngarorasin. This ceremony is aimed at making a final offering to the spirit of the deceased. This offering is known as Tarpana. In Lontar Putru Saji Tarpana it is explained that the Tarpana offering is a water offering, because an ancestral body is formed from the water element.

After the twelfth day, the spirit of the deceased departs for Yamaloka. There, the spirit is judged according to what it does during life. If he likes to do evil, Bhatara Yama will send him to hell. If his actions during his life are in accordance with the rules of religion and moral, he gets heaven. The period of stay of a person in heaven and hell is different according to the sins and merits. If the results of his actions run out, then he is reborn to Earth.

One can be free from this cycle of birth and death if he is free from material desires. Material desire means the desire to satisfy oneself. This kind of awareness is called kamoksan teachings.

In Balinese

BA Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda. Ritatkala anake seda, wenten galah solas lemeng sadurung atman ipun sayaga matilar nuju Yamaloka genah stanan Ida Bhatara Yama . Ring rahina kaping roras, krama Hindu ring Bali biasane ngamargiang upacara sane kabawos Ngarorasin. Upacara puniki matatujon ngaturin saji kaping untat sadurung jiwatman anake seda mamargi. Sajian puniki kabawos Tarpana. Ring Lontar Putru Saji Tarpana kawedar indike sesajian Tarpana inggih punika ngaturin toya, duaning anggan anake sane marupa pitara malakar antuk toya.

Sasampun rahina kaping roras, atman anake sane padem matilar nuju Yamaloka. Irika atma punika kapariksa manut napi parilaksanan ipun selami maurip ring jagate. Yaning bikas ipun jele, demen malaksana tan anut sasana agama, Bhatara Yama pacang makta ipun nuju naraka. Yaning parilaksanan ipun becik, ipun ngamolihang swarga. Suwen ipun nongos ring swarga utawi naraka malianan manut ring pala utawi papan ipun selami maurip. Yaning phalan ipun telas, ipun kawaliang ring jagat wadag puniki.

I manusia prasida lempas saking pitehan lekad-mati yaning ipun tan kaiket olih pikahyun sane duniawi. Pikahyun sane duniawi mateges pikahyun nuutin kama. Kawentenan janma sakadi puniki kasengguh aji kamoksan.

In Indonesian

[ID] Sesuai dengan apa yang dinyatakan dalam kitab-kitab Purana, dan dikutip oleh para leluhur dalam bentuk lontar dan tutur, upacara kematian hendaknya dilakukan sesegera mungkin. Tatkala seseorang meninggal, ada periode sebelas hari sebelum rohnya bersiap berangkat menuju Yamaloka (kediaman Bhatara Yama). Pada hari kedua belas, umat Hindu di Bali biasanya melakukan sebuah upacara yang disebut Ngarorasin. Upacara ini bertujuan memberikan persembahan terakhir kepada roh orang yang telah meninggal. Persembahan ini dikenal dengan Tarpana. Dalam Lontar Putru Saji Tarpana dijelaskan bahwa persembahan Tarpana adalah persembahan air, sebab badan seorang leluhur terbentuk dari unsur air.

Setelah hari kedua belas, roh orang yang meninggal berangkat ke Yamaloka. Di sana, roh itu diadili sesuai dengan apa yang diperbuatnya selama hidup. Jika dia gemar berbuat jahat, Bhatara Yama akan mengirimnya ke neraka. Jika perbuatan selama hidupnya sesuai dengan aturan agama, dia mendapatkan surga. Masa tinggal seseorang di surga maupun neraka berbeda sesuai dengan pahala atau amal perbuatan seseorang. Jika hasil perbuatannya habis, maka dia dilahirkan kembali ke Bumi.

Orang bisa bebas dari lingkaran kelahiran dan kematian ini jika dia bebas dari keinginan material. Keinginan material artinya keinginan untuk memuaskan diri sendiri. Kesadaran seperti ini disebuat dengan ajaran kamoksan.

RMZ Bali Channel

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