Ngejot Banten Kumara

Holiday or Ceremony

Related books

Related children's books

Related folktales

Related lontar

Anggastyaprana

Related places

Calendar

Pawukon:
Anggara
Wage
Dungulan
Sasih

Dictionary words

Enable comment auto-refresher

Information about Holiday or Ceremony

Ngejot Banten Kumara

Where did this ceremony take place:

Place Denpasar

In English

The ‘ngejot banten kumara’ ceremony is carried out in several areas in Bali, such as in Sibetan (Karangasem), Kawan (Bangli), and Bangbang (Bangli). In general, this ceremony is an offering to Sang Hyang Kumara, the guardian god of children in Balinese belief. So, this ceremony is strongly associated with children who have not yet reached the age of three months. This ceremony is similar to Thanksgiving. In this ceremony, people give gifts of food, fruit and cakes to parents who have just had a baby. These food gifts are packaged in Balinese style and are called 'jotan'. The process of the ceremony is called 'ngejot'.

This ceremony is usually performed by parents who have children under three months. There are two parties involved in this ceremony, namely the party who gives the jotan and the one who receives the jotan. Those who give the jotan are neighbors, while those who receive the jotan are those who have just had a newborn. This ceremony is held in the afternoon on the day of Panampahan Galungan (see entry: Galungan), and must stop at dusk.

The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple). If there are residents who do not have time to come with their jotan on the day of Penampahan Galungan, they will come in the morning or at noon of Galungan day (next day after Penampahan day).

The ‘ngejot banten kumara’ ceremony is held so that newborns can get to know their relatives and the surrounding environment. Usually, at the time of the ceremony those who come are close relatives, neighbors or big family members. Therefore, the newborn is expected to learn to get to know their closest family and relatives and learn to share with each other.

In Balinese

Upacara ngejot banten kumara kalaksanayang ring makudang-kudang wewidangan ring Bali, minakadi ring Sibetan Karangasem , Kawan Bangli , tur Bangbang Bangli . Lumrahnyane, upacara puniki inggih punika atur-aturan majeng ring Sang Hyang Kumara, pinaka dewa sane ngraksa anak alit manut drestan anak Bali. Dadosne, upacara puniki dahat mapaiketan sareng anak alit sane durung mayusa tigang sasih. Upacara puniki masaih sareng Thanksgiving. Ring upacara puniki, anake rauh makta jotan marupa ajeng-ajengan, woh-wohan tur sanganan ring anak sane wawu madue rare. Jotan puniki marupa soda sane maciri Bali.

Upacara puniki biasane kagelarin olih rerama sane madue rare durung mayusa tigang sasih. Wenten kalih baga ring upacara puniki, inggih punika sang sane ngejot tur sang sane nerima jotan. Sane makta jotan inggih punika para pisaga tur sameton nampek. Sang sane nerima jotan inggih punika rerama anyar sane wawu madue anak alit. Upacara puniki mamargi sore-sore ring rahina Panampahan Galungan cingak entri Galungan tur tan dados nglintangin sandikala.

Benjangne, kulawarga sane madue anak alit punika natab banten sane kabaos banten kumara ring merajan suang-suang. Yening wenten wargi sane durung polih galah ngejot dibi sandene pacang rauh semengan utawi tengai ring rahina Galungan.

Upacara ngejot banten kumara puniki matetujon mangda anak alit sane durung mayusa tigang sasih uning antuk kulawarga tur wewidangan sane nampek ring genahnyane. Biasane, sane rauh inggih punika kulawarga nampek, banjaran, utawi kulawarga ageng. Antuk punika, anak alit sane wawu embas kaaptiang mangda uning pasametonan tur malajah saling asah, asih tur asuh.

In Indonesian

Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli). Secara umum, upacara ini adalah sebuah persembahan kepada Sang Hyang Kumara, dewa penjaga anak dalam kepercayaan Bali. Jadi, upacara ini sangat terkait dengan anak-anak yang belum mencapai usia tiga bulan. Upacara ini mirip seperti Thanksgiving. Dalam upacara ini, orang-orang memberikan hadiah makanan, buah-buahan dan kue-kue kepada orang tua yang baru mempunyai bayi. Hadiah makanan ini dikemas dengan gaya Bali dan disebut ‘jotan’. Proses upacaranya disebut ‘ngejot’.

Upacara ini biasanya dilakukan oleh orang tua yang memiliki anak di bawah tiga bulan. Ada dua pihak yang terlibat dalam upacara ini, yaitu pihak yang memberi jotan dan yang menerima jotan. Yang memberi jotan adalah para tetangga, sedangkan yang menerima jotan adalah mereka yang baru memiliki anak. Upacara ini dilangsungkan pada sore hari di hari Panampahan Galungan (lihat entri “Galungan”), dan tidak boleh lewat sandikala.

Keesokan harinya, keluarga yang memiliki bayi itu melakukan upacara natab banten kumara di merajan masing-masing. Apabila ada warga yang tidak sempat datang membawa jotan di hari Penampahan Galungan, mereka akan datang pada pagi hari atau siang hari Galungan.

Upacara ngejot banten kumara bertujuan agar bayi yang belum berusia tiga bulan bisa mengenal sanak keluarga dan lingkungan sekitar. Biasanya, pada saat upacara itu yang datang adalah kerabat dekat, tetangga atau keluarga besar. Dengan demikian, bayi yang baru lahir itu diharapkan akan belajar mengenal keluarga dan kerabat terdekat dan belajar saling berbagi.

Spiritual Bali TV

https://www.youtube.com/channel/UCUFfbGfynZjzLl9a2G7Fcfg

<ul><li>Property "Holiday information text" (as page type) with input value "The ‘ngejot banten kumara’ ceremony is carried out in several areas in Bali, such as in Sibetan (Karangasem), Kawan (Bangli), and Bangbang (Bangli). In general, this ceremony is an offering to Sang Hyang Kumara, the guardian god of children in Balinese belief. So, this ceremony is strongly associated with children who have not yet reached the age of three months. This ceremony is similar to Thanksgiving. In this ceremony, people give gifts of food, fruit and cakes to parents who have just had a baby. These food gifts are packaged in Balinese style and are called 'jotan'. The process of the ceremony is called 'ngejot'.This ceremony is usually performed by parents who have children under three months. There are two parties involved in this ceremony, namely the party who gives the jotan and the one who receives the jotan. Those who give the jotan are neighbors, while those who receive the jotan are those who have just had a newborn. This ceremony is held in the afternoon on the day of Panampahan Galungan (see entry: Galungan), and must stop at dusk.The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple). If there are residents who do not have time to come with their jotan on the day of Penampahan Galungan, they will come in the morning or at noon of Galungan day (next day after Penampahan day).The ‘ngejot banten kumara’ ceremony is held so that newborns can get to know their relatives and the surrounding environment. Usually, at the time of the ceremony those who come are close relatives, neighbors or big family members. Therefore, the newborn is expected to learn to get to know their closest family and relatives and learn to share with each other." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.</li> <li>Property "Holiday information text ban" (as page type) with input value "Upacara ngejot banten kumara kalaksanayang ring makudang-kudang wewidangan ring Bali, minakadi ring Sibetan (Karangasem), Kawan (Bangli), tur Bangbang (Bangli). Lumrahnyane, upacara puniki inggih punika atur-aturan majeng ring Sang Hyang Kumara, pinaka dewa sane ngraksa anak alit manut drestan anak Bali. Dadosne, upacara puniki dahat mapaiketan sareng anak alit sane durung mayusa tigang sasih. Upacara puniki masaih sareng Thanksgiving. Ring upacara puniki, anake rauh makta jotan marupa ajeng-ajengan, woh-wohan tur sanganan ring anak sane wawu madue rare. Jotan puniki marupa soda sane maciri Bali.Upacara puniki biasane kagelarin olih rerama sane madue rare durung mayusa tigang sasih. Wenten kalih baga ring upacara puniki, inggih punika sang sane ngejot tur sang sane nerima jotan. Sane makta jotan inggih punika para pisaga tur sameton nampek. Sang sane nerima jotan inggih punika rerama anyar sane wawu madue anak alit. Upacara puniki mamargi sore-sore ring rahina Panampahan Galungan (cingak entri “Galungan”) tur tan dados nglintangin sandikala. Benjangne, kulawarga sane madue anak alit punika natab banten sane kabaos banten kumara ring merajan suang-suang. Yening wenten wargi sane durung polih galah ngejot dibi sandene pacang rauh semengan utawi tengai ring rahina Galungan. Upacara ngejot banten kumara puniki matetujon mangda anak alit sane durung mayusa tigang sasih uning antuk kulawarga tur wewidangan sane nampek ring genahnyane. Biasane, sane rauh inggih punika kulawarga nampek, banjaran, utawi kulawarga ageng. Antuk punika, anak alit sane wawu embas kaaptiang mangda uning pasametonan tur malajah saling asah, asih tur asuh." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.</li> <li>Property "Holiday information text id" (as page type) with input value "Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli). Secara umum, upacara ini adalah sebuah persembahan kepada Sang Hyang Kumara, dewa penjaga anak dalam kepercayaan Bali. Jadi, upacara ini sangat terkait dengan anak-anak yang belum mencapai usia tiga bulan. Upacara ini mirip seperti Thanksgiving. Dalam upacara ini, orang-orang memberikan hadiah makanan, buah-buahan dan kue-kue kepada orang tua yang baru mempunyai bayi. Hadiah makanan ini dikemas dengan gaya Bali dan disebut ‘jotan’. Proses upacaranya disebut ‘ngejot’.Upacara ini biasanya dilakukan oleh orang tua yang memiliki anak di bawah tiga bulan. Ada dua pihak yang terlibat dalam upacara ini, yaitu pihak yang memberi jotan dan yang menerima jotan. Yang memberi jotan adalah para tetangga, sedangkan yang menerima jotan adalah mereka yang baru memiliki anak. Upacara ini dilangsungkan pada sore hari di hari Panampahan Galungan (lihat entri “Galungan”), dan tidak boleh lewat sandikala.Keesokan harinya, keluarga yang memiliki bayi itu melakukan upacara natab banten kumara di merajan masing-masing. Apabila ada warga yang tidak sempat datang membawa jotan di hari Penampahan Galungan, mereka akan datang pada pagi hari atau siang hari Galungan. Upacara ngejot banten kumara bertujuan agar bayi yang belum berusia tiga bulan bisa mengenal sanak keluarga dan lingkungan sekitar. Biasanya, pada saat upacara itu yang datang adalah kerabat dekat, tetangga atau keluarga besar. Dengan demikian, bayi yang baru lahir itu diharapkan akan belajar mengenal keluarga dan kerabat terdekat dan belajar saling berbagi." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.</li></ul>